In all controversies, it is better to wait the decisions of time, which are slow and sure, than to take those of synods, which are often hasty and in… - Joseph Priestley

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In all controversies, it is better to wait the decisions of time, which are slow and sure, than to take those of synods, which are often hasty and injudicious

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About Joseph Priestley

Joseph Priestley (13 March 1733 – 6 February 1804) was an English Unitarian clergyman, theologian, political theorist, and the scientist who is usually credited with the discovery of oxygen, as he was the first to isolate it in its gaseous state.

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Alternative Names: Joseph Priestly
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Additional quotes by Joseph Priestley

The friends of genuine, and I will add of rational Christianity, have not, however, on the whole, much reason to regret that their enemies have not made these distinctions; since by this means, we have been taught to make them ourselves; so that Christianity is perhaps as much indebted to its enemies, as to its friends, for this important service. In their indiscriminate attacks, whatever has been found to be untenable has been gradually abandoned, and I hope the attack will be continued till nothing of the wretched outworks be left; and then, I doubt not, a safe and impregnable fortress, will be sound in the center, a fortress built upon a rock, against which the gates of death will not prevail.

And since every man retains, and can never be deprived of his natural right (founded on a regard to the general good) of relieving himself from all oppression, that is, from every thing that has been imposed upon him without his own consent; this must be the only true and proper foundation of all the governments subsisting in the world, and that to which the people who compose them have an unalienable right to bring them back.

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As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, in a fuller manner than I mean to do with respect to any other corruption of Christianity, that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity.

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