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There is a logic of language and a logic of mathematics. The former is supple and lifelike, it follows our experience. The latter is abstract and rig… - Thomas Merton
" "There is a logic of language and a logic of mathematics. The former is supple and lifelike, it follows our experience. The latter is abstract and rigid, more ideal. The latter is perfectly necessary, perfectly reliable: the former is only sometimes reliable and hardly ever systematic. But the logic of mathematics achieves necessity at the expense of living truth, it is less real than the other, although more certain. It achieves certainty by a flight from the concrete into abstraction. Doubtless, to an idealist, this would seem to be a more perfect reality. I am not an idealist. The logic of the poet — that is, the logic of language or the experience itself — develops the way a living organism grows: it spreads out towards what it loves, and is heliotropic, like a plant. A tree grows out into a free form, an organic form. It is never ideal, only free; never typical, always individual.
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About Thomas Merton
Thomas Merton (31 January 1915 – 10 December 1968) was one of the most influential Catholic authors of the 20th century. A Trappist monk of the Abbey of Our Lady of Gethsemani, in the U.S. state of Kentucky, Merton was an acclaimed Catholic theologian, poet, author and social activist.
Also Known As
Alternative Names:
Thomas Feverel Merton
•
Father Louis
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Additional quotes by Thomas Merton
When I criticize a system, they think I criticize them—and that is of course because they accept the system and identify themselves with it. All love and bliss! And they seem to have no idea that the affluence (which for them is the kingdom of God) has another side to it—the buried bodies of children in Vietnam and the Negro-Puerto Rican ghettos.
Indeed, the truth that many people never understand, until it is too late, is that the more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers the most: and his suffering comes to him from things so little and so trivial that one can say that it is no longer objective at all. It is his own existence, his own being, that is at once the subject and the source of his pain, and his very existence and consciousness is his greatest torture. This is another of the great perversions by which the devil uses our philosophies to turn our whole nature inside out, and eviscerate all our capacities for good, turning them against ourselves.
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It brings to the West a salutary reminder that our highly activistic and one-sided culture is faced with a crisis that may end in self-destruction because it lacks the inner depth of an authentic metaphysical consciousness. Without such depth, our moral and political protestations are just so verbiage. If, in the West, God can no longer be experienced as other than "dead", it is because of an inner split and self-alienation which have characterized the Western mind in its single-minded dedication to only the half of life: that which is exterior, objective and quantitative.
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