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" "Another fifteen days have gone by; in this life of uncertainty and anxiety our very soul seems suspended. Our struggles in the field of labor are in a lull, weakened by the crisis that hampers us in affirming any rights. Our educational work seems ironic, now that the war has so deeply disillusioned us about our strengths. Yet we must go on living and waiting; the best we can do is to keep alive in our hearts the ideal flame of faith that seems to blow out under the rush of the storm. Meanwhile let us follow the events of the terrible war: we cannot count the dead, hundreds of thousands if not already a million. The fate that seemed to smile at German audacity now turns against its very arrogance. Like the soul of the common people, we see here a sanction imposed by the justice inherent in things.
Anna Kuliscioff (Italian: [ˈanna kuliʃˈʃɔf]; Russian: Анна Кулишёва, IPA: [ˈanːə kʊlʲɪˈʂovə]; born Anna Moiseyevna Rozenshtein, Анна Моисеевна Розенштейн; 9 January 1857 – 27 December 1925) was a Russian-born Italian revolutionary, a prominent feminist, an anarchist influenced by Mikhail Bakunin, and eventually a Marxist socialist militant. She was mainly active in Italy, where she was one of the first women to graduate in medicine.
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With few exceptions, every man of any social class, owing to an infinity of unflattering reasons for a sex that passes as strong, considers the privilege of his sex as a natural phenomenon and defends it with astonishing tenacity, calling on God, the Church, science, ethics, and existing laws, which are merely the legal sanction of the prevarication of a dominant class and sex. And it is for this reason that, in spite of the intimate connections between these various problems, it seemed to me that I could isolate that of the social condition of woman from all other morbid phenomena of the social organism, mostly generated by that terrible tragedy of life, the struggle for existence.
Is there a woman scholar in Italy who does not know the persistent and courageous efforts of such intellectually and morally gifted women as Giuseppina Poggiolini, Anna Maria Mozzoni, Laura Mantegazza, Gualberta Beccari, and others, to whom they owe the acquired right of pursuing higher and professional education?
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We women, who feel most responsible for the broken lives and calamities of war, and who therefore are by nature and by logic the most averse to war and least responsive to the lures of patriotism and combat, we are the most vigilant. If in the modest milieux where we live, our modest word can be of any value, let us employ it to dampen false enthusiasms, to recall to reality those who pursue reckless illusions. We, first among all, defend our party against the accusation of cowardice leveled against it. Let those who want to show their courage keep it for other, more sacred and fruitful battles!