It is seated upon a hill somewhat steep, and fortified with little towers of earth at the four corners (of the enclosure). In the middle is seen a su… - Joseph Tiefenthaler

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It is seated upon a hill somewhat steep, and fortified with little towers of earth at the four corners (of the enclosure). In the middle is seen a subterranean hole, covered with a dome of moderate dimensions. Close by is a lofty and very old tamarind-tree. A piazza runs round it. It is said that Ram, after having vanquished the giant Ravan, and returned from Lanka, descended into this pit, and there disappeared: hence, they have given to this place the name of Gouptar (or Gouptargath), You have here, then, a descent into hell, as you had at Oude an ascension to heaven.

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About Joseph Tiefenthaler

Joseph Tiefenthaler (or Tieffenthaler or Tieffentaller) (27 August 1710 – 5 July 1785) was a Jesuit missionary and one of the earliest European geographers to write about India.

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A spot particularly famous is known as Sita Rassoi, i.e. table of Sita, Rama's wife... Emperor Aurangzeb demolished the fortress called Ramcot, and erected on the same place a Mohammedan temple with three cupolas. Others say that it was constructed by Babor... Fourteen pilllars of black stone.. are located in the fortress.. The other two (pillars) are in the tomb of an unknown Maure (Muslim)... On the left one can see a square box... Hindus call it Bedi (i.e. the cradle) because formerly it was the house where Beschan (Vishnu) and his three brothers were born under the form of Ram... Subsequently Aurangzeb and some say Babar destroyed the place in order to prevent the heathens from practising their ceremonies. However, they have continued to practice their religious ceremonies in both the places knowing this to have been the birth place of Rama by going around it three times and prostrating on the ground.. On 24th of Chaitrra a large number of people gather here to celebrate the birth of Rama extremely popular throughout India...

“The modern town extends a considerable way along the banks of the Goggrah, adjoining the new city of Fyzabad, which, during the government of Sujah-ud-Dowlah, was the seat of the Court. “Its appearance, in 1770, is thus described by Tieffenthaler: “Avad, called Adjudea by the learned Hindoos, is a city of the highest antiquity. Its houses are, for the most part, only of mud, covered with straw or with tiles; many, however, are of brick. The principal street, running from S. to N., is about a league (mille) in length; and the breadth of the city is somewhat less. Its western part, as well as the northern, is situated on a hill; the north-eastern quarter rests upon eminences; but, towards Bangla, it is level. This town has now but a scanty population, since the foundation of Bangla or Fesabad; a new town where the Governor has established his residence, and to which a great number of the inhabitants of Oude have removed.’ On the southern bank of the Deva (or Goggrah), are found various buildings erected by the Gentoos in memory of Ram, extending from east to west. The most remarkable place is that which is called Sorgodoari, that is to say, the heavenly temple; because they say, that Ram carried away from thence to heaven all the inhabitants of the city. The deserted town was repeopled and restored to its former condition by Bikramajit, the famous king of Oojein. There was a temple here on the high bank of the river but Aurungzebe, ever attentive to the propagation of the faith of Mohammed, and holding the heathen in abhorrence, caused it to be demolished, and replaced it with a mosque with minarets, in order to abolish the very memory of the Hindoo superstition. Another mosque has been built by the Moors, to the east of this. Near the Sorgodoari is an edifice erected by Nabalroy, a former Hindoo governor.

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Emperor Aurengzeb got the fortress called Ramot demolished and got a Muslim temple, with triple domes, constructed at the same place. Others say that is was constructed by ‘Babor’. Fourteen black stone pillars of 5 span high, which had existed at the site of the fortress, are seen there. Twelve of these pillars now support the interior arcades of the mosque. Two (of these 12) are placed at the entrance of the cloister. The two others are part of the tomb of some ‘Moor’. It is narrated that these pillars, or rather this debris of the pillars skillfully made, were brought from the island of Lanca or Selendip (called Ceylan by the Europeans) by Hanuman, King of Monkeys.

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