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" "The original aim of taking the jizya from [unbelievers] is for their degradation and this degradation [ought to be] to the extent that they cannot wear nice clothing for fear of the jizya ... and that they are always fearful and trembling ....
Ahmad al-Fārūqī al-Sirhindī (26 June 1564 — 10 December 1624) was an Indian Islamic scholar, a Hanafi jurist, and a member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar. While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices.
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The spread of the illustrious Sharia depends according to 'the shar is under the sword' upon the assistance and care of the great Sultans. ... The Indian infidels fearlessly destroy temples and erect temples in their place. In Tanesar, in the pool of Kurkhet, there was a mosque and a tomb of a saint. .They destroyed these and erected a big idol temple in their stead. The infidels publicly observe the customs of infedility...
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[The observance of certain Hindu customs by Muslim women filled Sirhindi with grief. He observed,] “There would hardly be any women who does not perform one or the other ceremony of Shirk (polytheism) ... Showing respect to the sacred days of Hindus and performing the ceremonies prevalent amongst them are nothing but kufr. For instance, during the Dewali of the kafirs, the ignorant ones amongst Muslims, particularly women, perform the ceremonies of kufr. They celebrate it like their own Jd and send presents to their daughters and sisters like the hafirs and Mushriks ... They attach much importance and weight to this season. All this is Shirk and kufr’.