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"Hinduism is therefore not a definite dogmatic creed, but a vast, complex, but subtly unified mass of spirItual thought and realization. Its tradition of the God ward endeavor of the human spirit has been continuously enlarging through the ages.
Sarvepalli Radhakrishnan (5 September 1888 – 17 April 1975) was an Advaita Vedantist philosopher and Indian statesman who was the first Vice President of India (1952–1962) and the second President of India from 1962 to 1967.
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The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.
It is true that internationalism is growing. Economists warn us that war does not pay. It is bad business. Some of us are growing pacifist by policy, though not by conviction. The spirit of internationalism is but skin-deep. Except a small minority in each country who remained heroically faithful to its principles, the rest sacrificed their humanity at the altar of their country in the last war. Even the dignitaries of the Church proved themselves to be of the school of Mephistopheles, "who built God a church and laughed his word to scorn." Churches were turned into recruiting offices. The fanatic appeals of all sides to the Almighty must have confused God himself, and the frame of mind in which the onlookers were is well expressed in J. C. Squire's quatrain : —