How can I adequately express my contempt for the assertion that all things occur for the best, for a wise and beneficent end, and are ordered by a hu… - Richard Jefferies

This our earth produces not only a sufficiency and a superabundance, but in one year pours a cornucopia of good things forth, enough to fill us all for many years in succession. The only reason we do not enjoy it is the want of rational organisation. I know, of course, and all who think know that some labour or supervision will be always necessary, since the plough must travel the furrow and the seed must be sown; but I maintain that a tenth, nay, a hundredth, part of the labour and slavery now gone through will be sufficient, and that in the course of time, as organisation perfects itself and discoveries advance, even that part will diminish. For the rise and fall of the tides alone furnish forth sufficient power to do all the labour that is done on the earth automatically. Is ideal man, then, to be idle? I answer that if so I see no wrong, but a great good. I deny altogether that idleness is an evil, or that it produces evil, and I am well aware why the interested are so bitter against idleness—namely, because it gives time for thought, and if men had time to think their reign would come to an end. Idleness—that is, the absence of the necessity to work for subsistence—is a great good.

It is perfectly certain that all diseases without exception are preventible, or if not so that they can be so weakened as to do no harm. It is perfectly certain that all accidents are preventible; there is not one that does not arise from folly or. negligence. All accidents are crimes. It is perfectly certain that all human beings are capable of physical happiness. It is absolutely incontrovertible that the ideal shape of the human being is attainable to the exclusion of deformities. It is incontrovertible that there is no necessity for any man to die but of old age, and that if death cannot be prevented life can be prolonged far beyond the farthest now known. It is incontrovertible that at the present time no one ever dies of old age. Not one single person ever dies of old age, or of natural causes, for there is no such thing as a natural cause of death. They die of disease or weakness which is the result of disease, either in themselves or in their ancestors. No such thing as old age is known to us. We do not even know what old age would be like, because no one ever lives to it.

So long as men firmly believe that everything is fixed for them, so long is progress impossible.