And one clouded stream that never ran dry was that choked with the scum of humanism, the poison spewed out by the factory at its headwaters. There it… - Yukio Mishima

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And one clouded stream that never ran dry was that choked with the scum of humanism, the poison spewed out by the factory at its headwaters. There it was: its lights burning brilliantly as it worked even through the night - the factory of Western European ideals. The pollution from that factory degraded the exalted fervor to kill; it withered the green of the sakaki's leaves.

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About Yukio Mishima

Yukio Mishima (January 14, 1925 – November 25, 1970) was the pen name of Kimitake Hiraoka, a Japanese author, poet, playwright, actor, model, film director, nationalist, and founder of the Tatenokai.

Biography information from Wikiquote

Also Known As

Pen Names: 榊山保 三島由紀夫
Native Name: 三島 由紀夫 平岡 公威
Alternative Names: Mishima Yukio Kimitake Hiraoka Hiraoka Kimitake

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Additional quotes by Yukio Mishima

It is a wretched affair for one to speak to Jietai men in circumstances like these. I thought that the Jietai was the last hope of Nippon, the last stronghold of the Japanese soul. But Japanese people today think of money, just money. Where is our national spirit today? The politicians care nothing for Japan. They are greedy for power. ... Japan is reveling in economic prosperity and has become spiritually empty. ... If the Japanese do not rise up, if the Jietai does not rise up, don't you understand that there will be no such thing as an amendment to the constitution? Don't you realize that if there is no amendment you will merely be American mercenaries? ... Is there not one person among you who will rise with me now? ... I know now for certain that no one else will rise for the constitutional amendment. My dream for the Jietai is gone. ... Long live the emperor!

It seemed that hell could appear day or night, at any time, at any place, simply in response to one's thoughts or wishes. It seemed that we could summon it at our pleasure and that instantly it would appear.

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Two men may talk together enthusiastically for an hour or so about shared experiences, and yet not have a true conversation. A lonely man who wants to indulge his nostalgic mood feels the need of someone with whom to share it. When he finds such a companion, he starts to pour out his monologue as though recounting a dream. And so the talk goes on between them, their monologues alternating, but after a time they suddenly become aware that they have nothing to say to each other. They are like two men standing at either side of a chasm, the bridge across which has been destroyed.

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