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" "In a more drastic sense we can speak of political revolution only when it causes a change in the political system, that is, when no possible configuration within the system can coincide with it. In this sense fascism brought about a revolution, but it did not do so all at once—we cannot really speak of a ‘fascist state’ before 1925.
Ernst Nolte (11 January 1923 – 18 August 2016) was a German historian and philosopher. Nolte's major interest was the comparative studies of fascism and communism (cf. Comparison of Nazism and Stalinism).
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It is a notable shortcoming of the literature about National Socialism that it does not know or does not want to admit to what degree all the deeds—with the sole exception of the technical process of gassing—that the National Socialists later committed had already been described in a voluminous literature of the early 1920s: mass deportations and shootings, torture, death camps, extermination of entire groups using strictly objective selection criteria, and public demands for the annihilation of millions of guiltless people who were thought to be ‘enemies’.
I am still sometimes surprised by the contemporary Left’s show of aggressivity, and I can’t even think about it without finding something ridiculous in it. It is really so difficult to note that an internal necessity pushes us toward the historico-genetic conception of the theory of totalitarianism if we subscribe to the basic points of the Marxist interpretation of the twentieth century without accepting the claim of Marxism, and thus of communism, of having the market on absolute truth?
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The most personal and intense instance of Mussolini’s coming to grips with Marxism is his confrontation with Lenin and the Bolshevik revolution. During his stay in Switzerland, Mussolini had had contact, if not with Lenin himself, with men around him; he had read some of Lenin’s writings; Angelica Balabanov, Mussolini’s former tutor, was now with Lenin in Russia… But it is typical of Mussolini’s prevailing interests of the moment that, like his dialogue with Marxism, even the duel with Lenin appears at first as merely one further aspect of the struggle against Germany.