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" "Nature is the universe, including ourselves. And are we not all the time tinkering at the universe, especially the garden patch that is next to us—the earth? Every time we dig a ditch or plant a field, dam a river or build a town, form a government or gut a mountain, slay a forest or form a new resolution, or do anything else almost, do we not change and reform Nature, make it over again and make it more acceptable than it was before? Have we not been working hard for thousands of years, and do our poor hearts not almost faint sometimes when we think how far, far away the millennium still is after all our efforts, and how long our little graves will have been forgotten when that blessed time gets here?
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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The earth is our mother, our habitation, and our tomb. In the presence of these facts, it would seem the highest sanity for us to be kind and merciful to each other, and to cultivate without hypocrisy the charming chivalry of the Golden Rule. The task of understanding and managing the tendencies which surround and beat upon us and in the midst of which we writhe and supplicate is certainly sufficient in itself without our turning upon and cudgeling each other.
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If justice is such a precious and necessary thing to men, is it not reasonable to suppose that it would be highly acceptable to other like constituted beings? One of the peculiarities that has always characterised men's pursuit of justice has been the ferocity with which each class of human beings have contended that things should be levelled down as far as themselves, and the corresponding complacency with which they have allowed the process to stop there. Our fortitude in enduring misery is never so great, never so triumphant and serene, never rises to those supreme heights where the soul seems to assume complete sovereignty over sense, as when that misery falls on others.