The punctilious description of this inner world history is the true theory of Nature. Through the inter-coherence of his own world of thought and its… - Novalis

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The punctilious description of this inner world history is the true theory of Nature. Through the inter-coherence of his own world of thought and its harmony with the universe, a system of thought arises spontaneously as the true image and formula of the Universe. But the art of peaceful Meditation, of generative cosmic speculation is difficult. The undertaking is furthered by incessant reflection, by a severe austerity, and its satisfaction will be not the applause of contemporaries who shrink from fatigue, but only the joy of knowledge and growth, an inner rhythm with the Universe.

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About Novalis

Baron Georg Philipp Friedrich von Hardenberg (2 May 1772 – 25 March 1801) was an author, philosopher and poet of early German Romanticism. He is most commonly known by the pseudonym Novalis (denoting a "clearer of new land" — derived from a tradition of his ancestors, who had called themselves de Novali).

Biography information from Wikiquote

Also Known As

Alternative Names: Georg Philipp Friedrich Freiherr von Hardenberg Friedrich von Hardenberg
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Additional quotes by Novalis

Die Welt muß romantisiert werden. So findet man den ursprünglichen Sinn wieder. Romantisieren ist nichts, als eine qualitative Potenzierung. Das niedre Selbst wird mit einem bessern Selbst in dieser Operation identifiziert. (…) Indem ich dem Gemeinen einen hohen Sinn, dem Gewöhnlichen ein geheimnisvolles Ansehn, dem Bekannten die Würde des Unbekannten, dem Endlichen einen unendlichen Schein gebe so romantisiere ich es.

What has passed with him since then he does not disclose to us. He tells us that we ourselves, led on by him and our own desire, will discover what has passed with him. Many of us have withdrawn from him. They returned to their parents, and learned trades. Some have been sent out by him, we know not whither; he selected them. Of these, some have been but a short time there, others longer. One was still a child; scarcely was he come, when our Teacher was for passing him any more instruction. This child had large dark eyes with azure ground, his skin shone like lilies, and his locks like light little clouds when it is growing evening. His voice pierced through all our hearts; willingly would we have given him our flowers, stones, pens, all we had. He smiled with an infinite earnestness; and we had a strange delight beside him. One day he will come again, said our Teacher, and then our lessons end. — Along with him he sent one, for whom we had often been sorry. Always sad he looked; he had been long years here; nothing would succeed with him; when we sought crystals or flowers, he seldom found. He saw dimly at a distance; to lay down variegated rows skilfully he had no power. He was so apt to break everything. Yet none had such eagerness, such pleasure in hearing and listening. At last, — it was before that Child came into our circle, — he all at once grew cheerful and expert. One day he had gone out sad; he did not return, and the night came on. We were very anxious for him; suddenly, as the morning dawned, we heard his voice in a neighbouring grove. He was singing a high, joyful song; we were all surprised; the Teacher looked to the East, such a look as I shall never see in him again. The singer soon came forth to us, and brought, with unspeakable blessedness on his face, a simple-looking little stone, of singular shape. The Teacher took it in his hand, and kissed him long; then looked at us with wet eyes, and laid this little stone on an empty space, which lay in the midst of other stones, just where, like radii, many rows of them met together.

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