Buddha did not ignore suffering or try to explain it away as an unfortunate side effect of a divine plan or cosmic order. Suffering was, for him, the… - Ken McLeod

Some find they can practice effectively by bringing attention to the arising of like, dislike and indifference in their meditation practice and daily life. Others are able to use the power of loving kindness, compassion, equanimity, or devotion to change the way they experience things. And still others develop or naturally have enough capacity in awareness that they experience attraction as delight, aversion as clarity, and indifference as non-thought.

We're going to have to retire the word mindfulness. It's been hopelessly corrupted in English.

It says in the sutras that buddha nature pervades all beings. But this does not mean that there is some thing which is buddha nature. Rather, when all the confusion of samsara is cleared away, what remains is buddha nature.