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Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The present study undertakes to describe the introduction into political science of these devices, the most familiar of which are the separation of powers, bicameralism, the written constitution, and judicial review. No attempt is made to carry on the story in eighteenth- and nineteenth-century America, but connective tissue is supplied to form a juncture with the work of Haines, Corwin, and Wright, who have already dealt with the American materials more competently than the present writer could hope to do. Nor has any effort been made to trace the undeniable connection between English constitutionalism of the seventeenth and eighteenth centuries and the constitutional documents of continental Europe in the late eighteenth, nineteenth, and twentieth centuries.
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The man instrumental in the creation of the Brookings Institution, Charles E. Merriam, sought to move toward a “science of politics.” In his presidential address to APSA in 1921, he spoke of what he called a pressing problem, the reconstruction of the methods of political study (Merriam 1921, 174). Thus began a trend that placed increasing emphasis on the development of theories and testable hypotheses.
Throughout the 1940s, discourse produced a redefinition and reconstruction of issues. Shifting from the philosophical to the positivist, behavioralism drove the paradigm through which political science research would be conducted and legitimated... Theoretical science replaced the original intent of reform as the raison d’etre of the field.
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Twenty-two years ago, when I ran for office, there was an interest in politics among young people, particularly at the college age, but not at the high school age. Then I have seen a change occur--a very exciting change. Each year the age limit seems to go down insofar as the interest and understanding of politics is concerned. You would be surprised, not only at the high school age but I have found even in the grade schools today, particularly in the 6th, 7th, and 8th grades, you will find a high degree of sophistication, a high degree of understanding, about political campaigns. They participate in mock elections. They study about and know more about the world than certainly we knew many, many years ago. What I am really trying to say is this: When we hear about what is wrong with American youth today, we have to also put it in perspective by realizing what is right.
In the beginning, at least for academics, there was philosophy. All of learned inquiry occurred within the discipline of philosophy and was carried out by philosophers. We retain the vestiges of this organization in our practice of awarding a single advanced academic degree, the Ph.D. or Doctor of Philosophy.’ As our understanding of the world around us grew, however, various areas of philosophy became sufficiently well understood to graduate into their own disciplines. Mathematics and the physical and biological sciences were the first to appear, followed more recently by the social sciences. Emerging as its own discipline is only the first step toward becoming a mature field of study. Economics is unique among the social sciences for the number of remaining steps it has taken. Unlike many social sciences, economics has a well-defined core set of methods. The first year graduate program in economics is virtually indistinguishable across American universities, consisting of microeconomics, macroeconomics and econometrics. As a result, economics can be easily defined by its tools of inquiry as by the target of its inquiry.
Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.
Systems science is generally said to have emerged during and after World War II, although there were precursors to the basic ideas. The people who created each school of thought were working largely independently, although many of them knew each other. They came from different disciplines, they were working on different problems, they formulated different variations of the principles of systems and cybernetics, and they often chose to affiliate with different academic societies.
In 1933-34, I took a full-blown college course on the University of Chicago campus. This was part of an experiment by President Hutchins to see whether combining the last two years of high school with the first two years of college might make a more rigorous curriculum possible for what he called "General Education." This he hoped might provide a rational, philosophical guide to adult life and citizenship, replacing the vanished religious certainties he had grown up to reject—and regret.
Politics is not a science of the past; politics is the science of the future. You must use the past as a lever with which to manufacture the future. Politics is not a science, it is not a profession which consists in standing still; it is in this country essentially a science and a profession of progress.
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