A particularly dark aspect of the Muslims’ existence in India seems to be communal riots. It is a fact that communal riots have taken place on a larg… - Wahiduddin Khan

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A particularly dark aspect of the Muslims’ existence in India seems to be communal riots. It is a fact that communal riots have taken place on a large scale in modern India over the last forty-five years and, regrettably, in some parts are still continuing. I repeat, nevertheless, that the occurrence of communal riots is not linked to the system of governance developed after Independence. It is related rather to the Muslims’ own rabble-rousing leadership and yellow journalism. What is the logic behind the riots? Let us again take an example from Bombay where, about twenty years before independence, an issue was made of a Hindu procession passing by a mosque: As it approached the mosque, the Mutawalli (the Keeper of the mosque) objected to its passage, and tried to stop it. When his request was not complied with, he registered a case in a Bombay court, demanding that a court order be issued, banning any Hindu procession in future in front of the Mosque. At that time Muhammad Ali Jinnah was living in Bombay, and it was he who acted as advocate for the mosque keeper. The judge, an Englishman, ordered that the relevant prohibitory notice be put up near the mosque in question. This successful advocacy of their case by Jinnah so enthralled the Muslims that they dubbed him Qaid-e-Azam, the great leader. But this was not leadership. It was more like leading the people astray. Jinnah should have told the Muslims that the solution to the problem of processions is not to try to stop them, but simply to ignore them. And that even if you manage to carve out a separate area of your own, as was done in the formation of Pakistan, there is no guarantee that processions will not again be leed through the streets. The truth is that the choice for Muslims did not lie between having, or not having processions. It was between tolerating processions or having riots. But the Muslims self-serving leadership and irresponsible journalism did nothing to steer Muslims away from wrong choices. As a result, in a bid to stop Hindu processions, riots have broken out from time to time in various places, with little hope of their ever ceasing in certain parts. Most of the riots in both India and Pakistan have this as their root cause.

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About Wahiduddin Khan

Wahiduddin Khan (born 1 January 1925), known with the honorific Maulana, is an Indian Islamic scholar and peace activist known for having written a commentary on the Quran and having translated it into contemporary English.

Also Known As

Native Name: वहीदुद्दीन खान
Alternative Names: Maulana Wahiduddin Khan
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This great movement generally known as the Tablighi Jama’at has inspired a new fervour, a new zeal to serve the divine cause…Its founder surprisingly was a slight, short-statured individual rather unimpressive in personality…It was this extraordinary figure known as Maulana Ilyas who founded the Tablighi Jama‘at which was to inspire in thousands of people a religious zeal which had been unknown for centuries…

Today there are lakhs of madrasahs spread all over the country. The old madrasahs, like those of Nadwatul ‘Ulema in Lucknow and Darul Uloom in Deoband, were just like ordinary schools before 1947, whereas today they have expanded so much that they have more the appearance of being universities. In the neighborhood of Malegaon, a new and very big madrasah, the Jamia Muhammadia, has been established, which completely dwarfs the old one. Hundreds of new madrasahs have been established all over the country, including a school for Muslim girls, the Jamiatus Salihat at Rampur, which is said to be the biggest madrasah for Muslim girls in the entire Muslim world. In fact, thousands of Islamic institutions of different kinds have been set up throughout the length and breadth of the country, and have full freedom of functioning.

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The Tablighi Jama’at is a Muslim religious movement headquartered in Delhi. Since 1947, its extension, too, has been exponential. In the same way, all other Muslim bodies have greatly added to their assets as well as increasing the numbers of their followers. In former times, Islamic conferences were few and far between, but nowadays, major conferences are being organized almost on a daily basis in India by Muslims. These take up different aspects of Muslims and Islam. Islamic books and journals are also being published in far greater numbers than ever before. What has gained momentum in India since 1947 is not, in fact, the persecution of Muslims, but yellow journalism and an exploitative leadership which sustains itself by repeated allegations of persecution. If there is any danger to Muslims in this country it is only from our so-called leadership, buoyed up as it is by paranoid journalism. There is no other real danger to Muslims.’ “Those who hold the reins of leadership and journalism in their hands are people of very shallow character. Their only formula for boosting circulation and retaining their leadership is to create a fear psychosis among Muslims and then to exploit it. To this end, they painstakingly select negative instances from Indian Society and then, by blowing them up out of all proportion, they manage to convey the erroneous impression that Indian Muslims are the victims of prejudice and injustice.

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