This is one of many indications pointing to the great truth which apparently must forever remain unlearned, that if a régime of complete economic fre… - Albert Jay Nock

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This is one of many indications pointing to the great truth which apparently must forever remain unlearned, that if a régime of complete economic freedom be established, social and political freedom will follow automatically; and until it is established neither social nor political freedom can exist. Here one comes in sight of the reason why the State will never tolerate the establishment of economic freedom. In a spirit of sheer conscious fraud, the State will at any time offer its people “four freedoms,” or six, or any number; but it will never let them have economic freedom. If it did, it would be signing its own death-warrant, for as Lenin pointed out, “it is nonsense to make any pretence of reconciling the State and liberty.” Our economic system being what it is, and the State being what it is, all the mass of verbiage about “the free peoples” and “the free democracies” is merely so much obscene buffoonery.

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About Albert Jay Nock

Albert Jay Nock (13 October 1870 – 19 August 1945) was an American author, educational theorist, libertarian, social critic of the early and middle 20th century, and a philosophical founder of the modern, libertarian conservative movement later embraced by Barry Goldwater, Ronald Reagan, and Ron Paul.

Biography information from Wikiquote

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Additional quotes by Albert Jay Nock

As Dr. Sigmund Freud has observed, it can not even be said that the State has ever shown any disposition to suppress crime, but only to safeguard its own monopoly of crime. … Taking the State wherever found, striking into its history at any point, one sees no way to differentiate the activities of its founders, administrators and beneficiaries from those of a professional-criminal class.

State power has an unbroken record of inability to do anything efficiently, economically, disinterestedly or honestly; yet when the slightest dissatisfaction arises over any exercise of social power, the aid of the agent least qualified to give aid is immediately called for.

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The measures of the reformers took no account of all this which seemed to me so obvious. The reformers themselves apparently did not see that the State, as an arbiter of economic advantage, must necessarily be a potential instrument of economic exploitation. In fact, these are but two ways of saying the same thing, for, as Voltaire saw so clearly, advantage to the State’s beneficiaries means disadvantage to those who are not its beneficiaries. By putting a tariff on steel, for example, the State simply took a great deal of money out of the pockets of American purchasers of steel, and put it in Mr. Carnegie’s; it acted ad hoc as Mr. Carnegie’s instrument of exploitation.

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