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" "When somebody on the outside fits with your inner image, you fall in love — that is the meaning of love.
Osho [Hindi: ओशो] (11 December 1931 – 19 January 1990), born Chandra Mohan Jain [चन्द्र मोहन जैन], and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who inspired a controversial spiritual movement in India, the United States, the Netherlands, Germany, and many other countries. His syncretic teachings emphasise the importance of meditation, awareness, love, celebration, courage, creativity and humour — qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation.
Biography information from Wikiquote
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ترتبط اليد اليسرى بنصف كرة الدماغ الأيمن –الحدس , المخيلة , الأسطورة , الشعر , الدين – واليد اليسرى مرذولة جدا . فالمجتمع في صف اليد اليمنى – اليد اليمنى تعني نصف كرة الدماغ الأيسر . 10%من الأطفال يولدون عسراويين , لكنهم يجبرون على استخدام اليد اليمنى . ومن يولدون عسراويين يكونون غير عقلآنيين , حدسيين , غير رياضيين , إقليديسيين (هندسيين ) . إنهم خطرون على المجتمع , لذلك يجبرهم بكل الطرق الممكنة على استعمال اليد اليمنى القضية ليست قضية اليد اليسرى أو اليمنى , إنها قضية السياسة الداخلية , فالأعسر يعمل من خلال نصف الكرة الدماغي الأيمن , وهذا مالا يسمح به المجتمع ؛ لأنه خطر عليه لذلك يعيقهم عن ذلك قبل أن تستعصي الحالة.
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The world is like a waiting room in a railway station; it is not your house.
You are not going to remain in the waiting room forever.
Nothing in the waiting room belongs to you – the furniture, the paintings on the wall .... You use them – you see the painting, you sit on the chair, you rest on the bed – but nothing belongs to you.
You are just here for a few ...minutes, or for a few hours at the most, then you will be gone.
Yes, what you have brought in with you, into the waiting room, you will take away with you; that’s yours. What have you brought into the world? And the world certainly is a waiting room.
The waiting may not be in seconds, minutes, hours, days, it may be in years; but what does it matter whether you wait seven hours, or seventy years?
You may forget, in seventy years, that you are just in a waiting room.
You may star t thinking perhaps you are the owner, perhaps this is the house you have built.
You may start putting your nameplate on the waiting room.