The universe is an evolution. Change is as extensive as time and space. The present has come out of that which has been, and will enter into and dete… - J. Howard Moore

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The universe is an evolution. Change is as extensive as time and space. The present has come out of that which has been, and will enter into and determine that which is to be. Everything has a biography. Everything has evolved—everything—from the murmur on the lips of the speechless babe to the soul of the poet, and from the molecule to Jehovah.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

Also Known As

Alternative Names: Prof. J. Howard Moore Professor J. Howard Moore John Howard Moore J. H. Moore Howard Moore J. H. M.

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Longitudinal or serial altruism, that is, altruism toward the generations in future time, arises, like lateral or space altruism, thru sympathy, that is, thru the imagination. The living sustain a vital relation to the unborn. Every one who recognizes and shows any regard for this relation, and there are very few who do, does so by putting himself in the place of the unborn billions, and by anticipation sharing their welfare and ill-fare.

An ox is of a very different nature from a fox, and men (some of them) are very unlike serpents, because the classes of impulses in the consciousnesses of these animals are for the most part very different in one animal from another. Serpents, oxen, foxes, and men, however, are all similar in their eagerness to reproduce themselves, and in their emphatic reluctance to die.

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Nature is the universe, including ourselves. And are we not all the time tinkering at the universe, especially the garden patch that is next to us—the earth? Every time we dig a ditch or plant a field, dam a river or build a town, form a government or gut a mountain, slay a forest or form a new resolution, or do anything else almost, do we not change and reform Nature, make it over again and make it more acceptable than it was before? Have we not been working hard for thousands of years, and do our poor hearts not almost faint sometimes when we think how far, far away the millennium still is after all our efforts, and how long our little graves will have been forgotten when that blessed time gets here?

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