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" "The attitude of the true scientist towards the real limits of human understanding was unforgettably impressed on me in early youth by the obviously unpremeditated words of a great biologist; Alfred Kuhn finished a lecture to the Austrian Academy of Science with Goethe's words, "It is the greatest joy of the man of thought to have explored the explorable and then calmly to revere the inexplorable." After the last word he hesitated, raised his hand in repudiation and cried, above the applause, "No, not calmly, gentlemen; not calmly!"
Konrad Zacharias Lorenz (November 7, 1903 – February 27, 1989) was an Austrian zoologist, animal psychologist, and ornithologist. He is one of the recipients of the 1973 Nobel Prize in Physiology or Medicine. He is often regarded as one of the founders of modern ethology.
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Nobody can seriously believe that free will means that it is left entirely to the will of the individual, as to an irresponsible tyrant, to do or not do whatever he pleases. Our freest will underlies strict moral laws, and one of the reasons for our longing for freedom is to prevent our obeying other laws than these. It is significant that the anguished feeling of not being free is never evoked by the realisation that our behaviour is just as firmly bound to moral laws as physiological processes are to physical ones. We are all agreed that the greatest and most precious freedom of man is identical with the moral laws within him. Increasing knowledge of the natural causes of his own behaviour can certainly increase a man's faculties and enable him to put his free will into action, but it can never diminish his will. If, in the impossible case of an utopian complete and ultimate success of causal analysis, man should ever achieve complete insight into the causality of earthly phenomena, including the workings of his own organism, he would not cease to have a will but it would be in perfect harmony with the incontrovertible lawfulness of the universe, the Weltvernunft of the Logos. This idea is foreign only to our present-day western thought; it was quite familiar to ancient Indian philosophy and to the mystics of the middle ages.
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The competition between human beings destroys with cold and diabolic brutality.... Under the pressure of this competitive fury we have not only forgotten what is useful to humanity as a whole, but even that which is good and advantageous to the individual.... One asks, which is more damaging to modern humanity: the thirst for money or consuming haste... in either case, fear plays a very important role: the fear of being overtaken by one's competitors, the fear of becoming poor, the fear of making wrong decisions or the fear of not being up to snuff.