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On the one hand, Wilkerson is very concerned about dehumanizing any group because it is then easy to harm individuals within that group solely becaus… - Isabel Wilkerson
" "On the one hand, Wilkerson is very concerned about dehumanizing any group because it is then easy to harm individuals within that group solely because of them belonging to it. But she needs to know that her work plays into the hands of those very forces that are dehumanizing Hindus. This is happening rapidly and turning Hindus into a defenseless people that do not deserve to be treated fairly because of allegations that they are predators and oppressors. She disapproves of people becoming slaves to group think and yet, group thinking against Hinduism is precisely what her work is causing. She is also against the use of oppression to assert control but does not address that the academic harassment of Hindus on campuses is actually a form of that very oppression.
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About Isabel Wilkerson
Isabel Wilkerson (born 1961) is an American journalist and author. She was the first woman of African-American heritage to win the Pulitzer Prize in journalism.
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Additional quotes by Isabel Wilkerson
But in the same way that individuals cannot move forward, become whole and healthy, unless they examine the domestic violence they witnessed as children or the alcoholism that runs in their family, the country cannot become whole until it confronts what was not a chapter in its history, but the basis of its economic and social order. For a quarter millennium, slavery was the country.
Across the South, someone was hanged or burned alive every four days from 1889 to 1929, according to the 1933 book The Tragedy of Lynching, for such alleged crimes as “stealing hogs, horse-stealing, poisoning mules, jumping labor contract, suspected of killing cattle, boastful remarks” or “trying to act like a white person.”18 Sixty-six were killed after being accused of “insult to a white person.”19 One was killed for stealing seventy-five cents.20 Like the cotton growing in the field, violence had become so much a part of the landscape that “perhaps most of the southern black population had witnessed a lynching in their own communities or knew people who had,” wrote the historian Herbert Shapiro.21 “All blacks lived with the reality that no black individual was completely safe from lynching.
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