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The special benefits of jihād that accrue to the martyrs of the true faith, the Muslim ghazis, mighty rulers and brave warriors are indescribable. Ji… - Syed Ahmad Barelvi
" "The special benefits of jihād that accrue to the martyrs of the true faith, the Muslim ghazis, mighty rulers and brave warriors are indescribable. Jihād enables spiritualistic Sufis to rise to the position of eminent saints (wilāyat) by simple spiritual exercises. Jihād enables the ‘ulamā’ to disseminate the true faith and to promote an increase in religious education….The association of infidels with pious Sunnis and the promotion of Islamic customs and administrative laws may induce infidels to become Muslims. Those who are killed fighting against the Muslims also benefit because their death reduces the time they would have remained adamant in their infidelity and therefore the burden of their punishment grows lighter. Their families also benefit for they become the slaves of the Muslims and their association with them may prompt them to embrace Islam.
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About Syed Ahmad Barelvi
Syed Ahmad Shaheed Barelvi (29 November 1786— 6 May 1831) was an Indian Muslim revivalist and revolutionary leader from Raebareli, a part of the historical United Provinces of Agra and Oudh. The epithet Barelvi, denoting place of origin, deriving from Raebareli. He followed Sunni (Hanafi) ideology, aligned with the teachings of Shah Abdul Aziz, son of Shah Waliullah, and was also a Sufi.
Also Known As
Alternative Names:
Sayyid Ahmad Brelwi
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Sayyid Aḥmad Barelwī
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Sajid Ahmed Barlewi
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Additional quotes by Syed Ahmad Barelvi
My real object is the establishment of jihad against the Sikhs of the Punjab and not to stay in the countries of Afghanistan and Yagistan. The long-haired infidels who have seized sovereignty over Punjab are very experienced, clever and deceitful… The ill-natured Sikhs and the ill-fated polytheists have gained control over the Western parts of India from the banks of Indus to the capital city of Delhi.
Sayyid Ahmad endeavored by all means to remind Muslims of India of the original purity of their faith, and ordered them to separate absolutely from foreign (elements) in their religion, and even to fight, in the same way they are urged to do in the Koran;...Not content to preach this doctrine, he desired to spread it by means of printing: he established himself in Hooghly a well-known printing establishment under the name of Matba-i Ahmadi (Press of Ahmad) and he intended to print various tracts in Hindustani and in Persian, all destined to spread his reforms; it also printed the Qur’an in Hindustani.'** �
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