[W]hen the objective gaze is turned on human beings and other experiencing creatures, who are undeniably parts of the world, it can reveal only what … - Thomas Nagel

In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper—namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.

Eventually, I believe, current attempts to understand the mind by analogy with man-made computers that can perform superbly some of the same external tasks as conscious beings will be recognized as a gigantic waste of time.

All stages of sexual perception are varieties of identification of a person with his body. What is perceived is one's own or another's subjection to or immersion in his body. … In sexual desire and its expression the blending of involuntary response with deliberate control is extremely important. … In sexual desire the involuntary responses are combined with submission to spontaneous impulses: not only one's pulse and secretions but one's actions are taken over by the body; ideally, deliberate control is needed only to guide the expression of those impulses. … But the most characteristic feature of a specifically sexual immersion in the body is its ability to fit into the complex of mutual perception. … [S]exual desire leads to spontaneous interactions with other persons, whose bodies are asserting their sovereignty in the same way, producing involuntary reactions and spontaneous impulses in them. These reactions are perceived, and the perception of them is perceived, and that perception is in turn perceived; at each step the domination of the person by his body is reinforced, and the sexual partner becomes more possessible by physical contact, penetration [for the male], and envelopment [for the female].