When we have passed beyond knowings, then we shall have Knowledge. Reason was the helper; Reason is the bar. - Aurobindo Ghosh

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When we have passed beyond knowings, then we shall have Knowledge. Reason was the helper; Reason is the bar.

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About Aurobindo Ghosh

Sri Aurobindo [born Aravinda Akroyd Ghose] (15 August 1872 – 5 December 1950) was an Indian nationalist, scholar, poet, mystic, philosopher, yogi and guru, who developed concepts of human progress and spiritual evolution. With the help of his spiritual collaborator, Mirra Alfassa, he founded the Sri Aurobindo Ashram.

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Also Known As

Native Name: অরবিন্দ ঘোষ
Alternative Names: Sri Aurobindo Ghose Sri Orobindo Orobindo Ghosh Shri Aurobindo Aurobindo Ghose Sri Aurobindo Aurobindo Aravinda Ackroyd Ghose A.A.Ghosh A.G. Maharshi Aravind Babu

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Additional quotes by Aurobindo Ghosh

If it is suggested that I preached the idea of freedom for my country and this is against the law, I plead guilty to the charge. If that is the law here I say I have done that and I request you to convict me, but do not impute to me crimes I am not guilty of, deeds against which my whole nature revolts and which, having regard to my mental capacity, is something which could never have been perpetrated by me. If it is an offence to preach the ideal of freedom, I admit having done it. I have never disputed it. It is for this I have given up all the prospects of my life. It is for this that I came to Calcutta, to live for it and labour for it. It has been the one thought of my waking hours, the dream of my sleep. If that is my offence, there is no necessity of bringing witness to bring into the box to dispose different things in connection with that. Here am I and I admit it… If that is my fault you can chain me, imprison me, but you will never get out of me a denial of that charge.

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The Spirit is a higher infinite of verities; life is a lower infinite of possibilities which seek to grow and find their own truth and fulfilment in the light of these verities. Our intellect, our will, our ethical and our aesthetic being are the reflectors and the mediators. The method of the West is to exaggerate life and to call down as much — or as little — as may be of the higher powers to stimulate and embellish life. But the method of India is on the contrary to discover the spirit within and the higher hidden intensities of the superior powers and to dominate life in one way or another so as to make it responsive to and expressive of the spirit and in that way increase the power of life. Its tendency with the intellect, will, ethical, aesthetic and emotional being is to sound indeed their normal mental possibilities, but also to upraise them towards the greater light and power of their own highest intuitions.

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