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" "And then finally, one point that I think is a bit sensitive but perhaps needs to be discussed at a meeting like this: At the present time, this administration, like its predecessor, and as will be the case with its successor, is struggling with the problem of welfare. What do we do about it? What should the level be? Should we have a national standard? Should we raise the standard? And, as I have been looking at the various proposals with regard to welfare that have come across my desk, a thought has come to my mind that I am sure must come to yours: The word "welfare," I think, is, in a sense, an inaccurate term if we are thinking of the welfare of the individual in the broadest sense. Welfare is necessary--necessary when an individual is unable to get a job, necessary when an individual needs help. But when we think about the welfare of this country and the welfare of an individual, in the best sense, that means a job. That is truly in the best interest of the welfare of the Nation and the welfare of every individual, because with that job comes dignity, dignity that cannot come, of course, from being on public welfare, no matter how high we are able to raise it, no matter how much we are able to do. I am not indicating here any intention on the part of this administration not to do what is required and as much as we can do to take care of those who are unable to care for themselves, who cannot find jobs. But I am emphasizing here that when we are speaking of the welfare of an individual, we should not stop in terms of what government can do for him, but we should think in terms of that dignity that can only come from what he does for himself.
Richard Milhous Nixon (9 January 1913 – 22 April 1994) was the 37th president of the United States, serving from 1969 to 1974, when he became the only president to resign the office. Nixon had previously served as a Republican U.S. representative and senator from California from 1947 to 1952 and as the 36th vice president of the United States from 1953 to 1961.
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I think you should know that the first Women's Conference actually occurred in 1953. That was the first one, 17 years ago. Mrs. Eisenhower hosted the women at that conference. That was the first time in 20 years that the Republican Women had been visitors at the White House in that capacity. This year Pat Nixon hosted you. We hope to make it an annual event for as many years as you will allow us to do so. Now if I could express a personal word--I can't often do this at home--but I understand that you are going to honor my wife and my two daughters for their role in the campaign. Believe me, they deserve it. Any wife who can do as my wife has, listen to my speeches through campaigns, at home and abroad in over 60 countries for 23 years, and sit there transfixed, as if she is hearing it for the first time, believe me, that is service far beyond the call of duty. But beyond that, I want you to know that in this last campaign I was proud of what all the Republican women did, the marvelous work you did all over this country. I was proud of what the women of my family did, my wife making appearances on her own in so many places, as did the wives of the Cabinet who are up here today, and my two daughters going out and making appearances all over the country. People ask me about the fan mail we get. We get more for them than we do for me, believe me. We get more invitations for them, I think, than we do for me. That is fine.
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To challenge a particular policy is one thing; to challenge the government's right to set that policy is another--for this denies the process of freedom itself. Lately, however, a great many people have become impatient with this democratic process. Some of the more extreme even argue, with a rather curious logic, that there is no majority, because the majority has no right to hold opinions that they disagree with. Scorning persuasion they prefer coercion. Awarding themselves what they call a higher morality, they try to bully authorities into yielding to their "demands." On college campuses they draw support from faculty members who should know better; in the larger community, they find the usual apologists ready to excuse any tactic in the name of "progress." It should be self-evident that this sort of self-righteous moral arrogance has no place in a free community in America, because it denies the most fundamental of all the values we hold--respect for the rights of others. This principle of mutual respect is the keystone of the entire structure of ordered liberty that makes freedom possible.