"يبدو الأمر وكأنه مجرد برمجة سيكولوجية لقد برمجنا منذ قرون "سبع عقود وينتهي أمرك " لقد تقرر في العمق أن تموت ليس لأن جسدك لم يعد قادرا على العيش بل ل… - Rajneesh

"يبدو الأمر وكأنه مجرد برمجة سيكولوجية لقد برمجنا منذ قرون "سبع عقود وينتهي أمرك " لقد تقرر في العمق أن تموت ليس لأن جسدك لم يعد قادرا على العيش بل لأن سيكولوجيتك تُصرّ ب" اتبع الروتين ,اتبع الحشد " وأنت تتبع الحشد في كل شيء آخر وبشكل طبيعي تتبعه بدافع سيكولوجي ,أيضا"

Arabic
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About Rajneesh (Chandra Mohan Jain)

Osho [Hindi: ओशो] (11 December 1931 – 19 January 1990), born Chandra Mohan Jain [चन्द्र मोहन जैन], and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who inspired a controversial spiritual movement in India, the United States, the Netherlands, Germany, and many other countries. His syncretic teachings emphasise the importance of meditation, awareness, love, celebration, courage, creativity and humour — qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation.

Biography information from Wikiquote

Also Known As

Pen Names: Osho
Birth Name: Chandra Mohan Jain
Native Name: रजनीश चन्द्र मोहन जैन
Alternative Names: Rajneesh Chandra Mohan Acharya Rajneesh Osho Rajneesh Bhagwan Shree Rajneesh Bhagwan Shree Rajneesh

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Additional quotes by Rajneesh

If you are a parent, you will need enough courage not to interfere. Open doors of unknown directions to the child, so he can explore. He does not know what he has in him, nobody knows. He has to grope in the dark. Don’t make him afraid of darkness, don’t make him afraid of failure, don’t make him afraid of the unknown. Give him support. When he is going on an unknown journey, send him on with all your support, with all your love, with all your blessings. Don’t let him be affected by your fears. You may have fears, but keep them to yourself. Don’t unload those fears on the child because that will be interfering.

The river passes by the side of a tree, saying hello, nourishing the tree, giving water to the tree … and it moves on, dances on. It does not cling to the tree. And the tree does not say, “Where are you going? We are married! And before you can leave me you will need a divorce — at least a separation! Where are you going? And if you were going to leave me, why did you dance so beautifully around me? Why did you nourish me in the first place?

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