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" "After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.
Firishta or Ferishta(Urdu: فرِشتہ), full name Muhammad Qasim Hindu Shah (Urdu: مُحمّد قاسِم ہِندُو شاہ ), was a Persian historian who was born in 1560 and died in 1620.
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In 1430, Amir Shaikh Ali from Kabul attacked Sirhind and Lahore in Punjab. In Lahore, records Ferishtah, ‘40,000 Hindus were computed to have been massacred, besides a great number carried away prisoners’; in Toolumba (Multan), his army ‘plundered the place, and put to death all the men able to bear arms… and carried the wives and children of the inhabitants into captivity.’
…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.
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“First question. “From what description of Hindoos is it lawful to exact obedience and tribute?” Answer – It is lawful to exact obedience and tribute from all infields, and they can only be considered as obedient who pay the poll tax and tribute without demur, even should it be obtained by force; for, according to the law of Prophet, it is written, regarding infields “Tax them to the extent that they can pay, or utterly destroy them.’ The learned of the faith have also enjoined the followers of Islam, “To slay them, or to convert them to faith;’ a maxim conveyed in the words of the Prophet himself. The Imam Huneef, however, subsequently considered as poll tax, or as heavy a tribute imposed upon them as they can bear, may be substituted for death, and he has accordingly forbidden that their blood heedlessly spilt. So that it is commanded that the Juzeea (poll-tax) and Khiraj (tribute) should be exacted to the uttermost farthing from them, in order that the punishment may approximate as nearly as possible to death.” (p. 198)