Our agrarian policy in the present revolutionary stage is aimed at abolishing imperialist and feudalist land ownership, in order to wipe out the feud… - Trường Chinh

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Our agrarian policy in the present revolutionary stage is aimed at abolishing imperialist and feudalist land ownership, in order to wipe out the feudal regime of exploitation of the landlord class. For this reason, apart from the land and property of the imperialists which we must confiscate, our policy is to confiscate, requisition, and forcibly purchase the land of the landlord class, but not to confiscate, requisition or forcibly purchase land in general upward of a certain area.

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About Trường Chinh

Trường Chinh (born Đặng Xuân Khu; 9 February 1907 – 30 September 1988) was a Vietnamese communist political leader and theoretician. He was one of the key figures of Vietnamese politics. He played a major role in the anti-French colonialism movement and finally after decades of protracted war in Vietnam, the Vietnamese defeated the colonial power. He was the think-tank of the Communist Party who determined the direction of the communist movement, particularly in the anti-French colonialism movement. During the transitional period in Vietnam between 1941 and 1956, Trường Chinh was the General Secretary of the Communist Party as well as the real leader of the communist party in terms of designing strategies as well as implementing them. In 1957, after the failure of the Land Reform program, he was dismissed from his post of General Secretary and had less power. Hồ Chí Minh selected Lê Duẩn to succeed him as the General Secretary and he became the most powerful person after the 1960s. However, Trường Chinh was still an influential thinker in the Party during the Second Indochina War and after the reunification of Vietnam; he was head of state of Vietnam from 1981 to 1987. Following the death of Lê Duẩn in 1986, he succeeded Duẩn as top party leader. His last vital role was to carry forward the Đổi Mới renovation that still affects Vietnam to this day.

Also Known As

Alternative Names: Đặng Xuân Khu Truong Chinh
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Parallel to these two revolutions and with a view to effectively serving them, we carry out an ideological and cultural revolution. In the field of ideology, we must foster and strengthen proletarian ideology, fight all forms of bourgeois ideology, criticize petty-bourgeois ideology and continue to do away with all vestiges of feudal and other erroneous ideologies. In the field of culture, we inherit in a critical way the national culture, and build for Vietnam a new culture, socialist in content and national in character.

The proletarian who sells his labouring power to the capitalist is paid a wage which corresponds only to a part of the time of labour he spends, the value of the rest, the surplus value, being pocketed by the employer. This viewpoint eloquently proves that all the wealth of the bourgeoisie is made up of the surplus value produced by the proletariat and appropriated by the capitalists.

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Starting from the Leninist thesis on the possible success of the revolution in a single country, even one that was economically underdeveloped but constituted the weakest link of the imperialist system, our Party asserted that the Vietnamese revolution was closely related to the revolution in the metropolitan country but was not subordinate to it. Moreover, owing to the concrete conditions of Vietnam and the world in the era of imperialism, it was possible for socialist revolution to triumph in Vietnam before it would in many a developed capitalist country.

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