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" "Thus, on the Rāmanavamī Ayodhyā has been attracting a large number of pilgrims ranging from four lakhs to one million for centuries and they have been performing pūjā at the Rāma-janmabhūmi site and even then, self-proclaimed impartial historians postulate that there is no evidence. It is ridiculous.
Acharya Kishore Kunal (b. 1950) is a retired Indian Police Service Officer and Sanskrit scholar from the state of Bihar, India.
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For the first time in the history of the Ayodhyā controversy the present author is producing a clinching evidence which conclusively proves that there was a temple at the birthplace of Lord Rāma and there was an idol inside it. Devotees used to visit it for having a glimpse of the idol and for the annihilation of their poverty. It is described in the 12th chapter called दरिद्र-भञ्जनदुर्ल्लभो Adhyaya of the Ayodhyā-māhātmya of the Rudra-yāmala scripture
Twelve Kasauti pillars in the disputed sturcture were the clear proof that the mosque had been built after demolishing a temple because the pillars stood in situ and therefore they were the part of the original structure. They had not been brought from any other place or from any other building. This is the basic understanding of archaeology