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" "The royal army marched from this place towards the country of Dur Samun. Rai Pandya offered opposition, and begged the assistance of an army from Ma’bar. At that time enmity prevailed between the two brothers, Sundar Pandi and Tira Pandi, after the murder of their father. The latter sent to his assistance an army of horse and foot. Subsequently, the Rai, turning to the right rank, declined a contest, and, having proffered his submission, he was left in possession of his country without the necessity of fighting. He delivered up to Malik Kafur the country of Arikanna, as a proof of his allegiance, and treasure beyond what imagination can conceive, together with 55 large elephants, which were worthy of carrying the great and fortunate heroes of the time, so that the country was restored to him, and, instead of shell-blowing, pyrolatry, and idol-worship, the true faith and the five daily prayers were established. On account of these transactions the fame of the first holy wars which opened Hind under Mahmud Subuktigin was erased from the page of history.
At the present time the imperial army consists of 475,000 Muhammadan disciplined holy warriors, whose names are recorded by the imperial muster-master, and whose pay and rations are entered in the regulations of the deputy-victualler. They are most obedient to the orders they receive, and are prepared to sacrifice their lives for the especial sake of their religion. Four hundred war elephants…are kept in the royal stables, and forty swift camels…are employed to convey daily reports, with the greatest expedition, from and to the distant provinces of the empire…-
Wassaf or Vassaf (Persian: عبدالله ابن فضلالله شرفالدین شیرازی) Abdallah ibn Faḍlallah Sharaf al-Din Shīrāzī (fl. 1299-1323) was a 14th-century Persian historian of the Ilkhanate. Waṣṣāf, sometimes lengthened to Waṣṣāf al-Ḥaḍrat or Vassaf-e Hazrat (Persian: وصّافِ حضرت), is a title meaning "Court Panegyrist".
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When Sultan ‘Alau-d din had fully established himself in the empire of Dehli, and his conquests and holy wars had proclaimed him universally as the greatest champion of the Muhammadan religion, it happened, that in the year 708, Ali Beg Gurgan, with an army consisting of three tumans, marched to Hindustan, and pitched his camp in the vicinity of ‘Iwaz (Oudh) and Badaun, expecting to make an easy conquest of that country. The Sultan dispatched his general Hazar-Dinari, who was called Malik Kafur, with 80,000 formidable and veteran cavalry to expel them; and when the army of Islam was within the distance of a day’s journey from the enemy, it made suddenly a night attack on their camp, which was left quite unguarded, and the greater part of the Mughal armies received their retribution (iwaz) from the empire of Dehli, where they met with the silent tomb of entire annihilation. Having surrounded the remnant on the field of battle they deprived them of their arms,” and ‘Ali Beg and other officers of the Mughals were carried captive to Dehli.
“Sultan ‘Alau-d din gave orders that the sword of menace and the declaration of unity should be offered to them; when, as they could not help themselves, they placed their heads on the line of Islam,” and repeated the profession of the Muhammadan creed…. “Alau-d din honoured and gave preferment to Ali Beg, and made him one of his nobles, and the Mughal army was provided for amongst the armies of Islam. After the battle an order was issued by Alau-d din to gather together the heads of those who had been slain. This matter was specially made over to the Hindus. On counting them after they were thrown at the feet of the holy warrior they were found to amount to 60,000, and, as was done with the Nigudari [a younger son of the Mongol invader, Chagatai] Mughals, a pillar was constructed of these heads before the Badaun gate, in order that it might be a warning and spectacle to future generations.
In the month of Rajab of the year 710 H. (1310 A.D.) the appointed leaders, accompanied by a select army, were dispatched to conquer Ma’bar, and some of the towns were obtained through the animosity which has lately arisen between the two brothers; when at last a large army, attended by numerous elephants of war, was sent out to oppose the Muhammadans. Malik Nabu, who thought himself a very Saturn, was obliged to retreat, and bring back his army.
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In the year 709 (1309 A.D.), – the year arrived in prosperity and the time was propitious – the lofty mind of the king greatly inclined towards the conquest of the whole of Hindustan, and the subjection of the infidels. Previous to this, Malwa had been conquered; he, therefore dispatched Malik Nabu, Zafar Khan, and Nanak Hindi, with an army consisting of one hundred thousand horse and foot, – Oh thou for whom there is an army that obtains victory, – to conquer the province of Telingana. When they arrived on its frontier, the Rai of that province adopted a prudent resolution, submitted to the Muhammadans, and agreed to pay an annual tribute and receive the royal collectors, and that populous territory replete with every kind of wealth – As the cheek of your friend full of excellence, In which are all desires you are in search of, – containing more than 30,000 tracts of country, was added to the Muhammadan empire. It is related that 6,000 kharwars, or loads, of gold were dispatched to Dehli, – Much yellow gold was in the large sacks, – and in consequence of the abundance of diamonds obtained by plunder, they became so cheap that, one weighing a miskal, could be purchased for three dinars.