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His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have… - I. Bernard Cohen
" "His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have separate secular and theological cosmologies. If the Copernican system was true as he believed, what else could Galileo do but fight with every weapon he had in his arsenal... to make his Church accept a new system of the universe. ...In the contrast between Galileo's heroic stand when he tried to reform the cosmological basis of orthodox theology and his humbled, kneeling surrender when he disavowed his Copernicanism, we may sense the tremendous forces attendant on the birth of modern science.
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About I. Bernard Cohen
I. Bernard Cohen (1 March 1914 – 20 June 2003) was the Victor S. Thomas Professor of the history of science at Harvard University and the author of many books on the history of science and, in particular, Isaac Newton.
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Alternative Names:
Ierome Bernard Cohen
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I. B. Cohen
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Additional quotes by I. Bernard Cohen
Isaac Newton deserves to be included in a series of companions to major philosophers even though he was not a philosopher in the sense in which Descartes, Locke, and Kant were philosophers. That is, Newton made no direct contributions to epistemology or metaphysics that would warrant his inclusion in the standard list of major philosophers of the seventeenth and eighteenth centuries – Descartes, Spinoza, Locke, Leibniz, Berkeley, Hume, and Kant – or even in a list of other significant philosophers of the era – Bacon, Hobbes, Arnauld, Malebranche, Wolff, and Reid. The contributions to knowledge that made Newton a dominant figure of the last millennium were to science, not to philosophy.
Galileo had the experience of beholding the heavens as they actually are for perhaps the first time, and wherever he looked he found evidence to support the Copernican system against the Ptolemaic, or at least weaken the authority of the ancients. This shattering experience—of observing the depths of the universe, of being the first mortal to know what the heavens are actually like—made so deep an impression... that it is only by considering the events of 1609... that one can understand the subsequent direction of his life.
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The seventeenth century witnessed the birth of modern science as we know it today. The science was something new, based on a direct confrontation of nature by experiment and observation. But there was another feature of the new science—a dependence on numbers, on real numbers of actual experience.
...The ancients knew a few numerical laws... But prior to the Scientific Revolution, the goal of science (or the study of nature) was not to seek laws of nature expressed in terms of numbers or number relations. ...the new science ...not only found laws based on numbers but they were also willing to express these laws in terms of higher powers of numbers—squares and cubes.
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