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" "The inanimate is the fundamental of things, the substratum upon which the possibilities rear themselves. Before life was, it was, and it will be when life's last inertia is spent. Out of its mysterious parts the life process came, and upon its hard herbage and by the grace of its scanty tolerances it survives. The inanimate is the mighty trellis about whose inhospitable parts the tendrils of sentiency creep. It is the riddle, the catastrophe, and the sine qua non of the enterprise of consciousness. The inanimate is and has always been indifferent to life, and for this reason it has been indefatigable in its selections. It has no ears for distress, no eyes for injustice, and no sympathy for the unsophisticated. Its hardships, of food, climate, and cataclysm have entered with tireless energy into the destinies of the consciousnesses. It must have been some unprecedented scarcity of nutrition that originated that coarse and fearful manifestation of egoism, carnivorousness.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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In The Universal Kinship, Howard Moore left to humanitarians a treasure which it will be their own fault if they do not value as it deserves. There is a tendency to forget that it is to modern evolutionary science that the ethic of humaneness owes its strongest corroboration. The physical basis of the humane philosophy rests on the biological fact that kinship is universal. Starting from this admitted truth, Moore showed, with much wealth of argument and epigram, that the supposed psychical gulf between human and non-human has no more existence, apart from the imagination of man. than the physical gulf which has now been bridged by science. The purpose of our movement was admirably stated by him: "to put science and humanitarianism in place of tradition and savagery." It was with that aim in view that our League of Humaneness had been formed.
The end of conduct is not the happiness and welfare of oneself, or of one's family, or one's town, or one's country, or even of one's race, but the welfare and happiness of all beings, including oneself, the welfare of the world, of the universe, including the generations to come as well as the beings of the present.
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