Do we find ourselves a species naturally free from conflict? We do not. There has not, apparently, been in our evolution a kind of rationalization wh… - Mary Midgley

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Do we find ourselves a species naturally free from conflict? We do not. There has not, apparently, been in our evolution a kind of rationalization which might seem a possible solution to problems of conflict--namely, a takeover by some major motive, such as the desire for future pleasure, which would automatically rule out all competing desires. Instead, what has developed is our intelligence. And this in some ways makes matters worse, since it shows us many desirable things that we would not otherwise have thought of, as well as the quite sufficient number we knew about for a start. In compensation, however, it does help us to arbitrate. Rules and principles, standards and ideals emerge as part of a priority system by which we guide ourselves through the jungle. They never make the job easy--desires that we put low on our priority system do not merely vanish--but they make it possible. And it is in working out these concepts more fully, in trying to extend their usefulness, that moral philosophy begins. Were there no conflict, it [moral philosophy] could never have arisen.

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About Mary Midgley

Mary Beatrice Midgley (née Scrutton; 3 September 1919 – 10 October 2018) was an English moral philosopher.

Also Known As

Birth Name: Mary Beatrice Scrutton
Native Name: Mary Midgely
Alternative Names: Mary Beatrice Midgley
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Additional quotes by Mary Midgley

Other areas were being mapped by anthropologists, who seemed to have some interest in my problem, but who were inclined (at that time) to say that what human beings had in common was not in the end very important; that the key to all the mysteries did lie in culture. This seemed to me shallow. It is because our culture is changing so fast, because it does not settle on everything that we need to go into these questions.

Consideration of motives brings up the matter of free will. I had better say once, that my project of taking animal comparisons seriously does not involve a slick mechanistic or deterministic view of freedom. Animals are not machines; one of my main concerns is to combat this notion. Actually only machines are machines.

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