The culture of India, like the country itself, is indivisible and timeless. Just like its indivisible geography that stretches from Kashmir to Kanyak… - S. Srikanta Sastri

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The culture of India, like the country itself, is indivisible and timeless. Just like its indivisible geography that stretches from Kashmir to Kanyakumari, from Vishweshwara to Rameshwara, from Bindu Madhava to Sethu Madhava, Indian culture too represents this indivisible continuum from the Rishis of the Vedas all the way up to Ramakrishna Paramahamsa... Indian culture gives immenseimportance to individual freedom. Differences of opinion exist among various schools of Indian philosophy on the subject of the nature of the relationship that exists between an individual, the Supreme Being and the material world. However, all these schools also universally recognize the fact that the individual, based on his/her nature and temperament, is free to lead a life of his/her choosing. It is because of this that there is no scope for totalitarianism in Indian culture... In other ancient cultures, only specific facets of their respective cultures flourished excessively and because it wasn’t balanced by a corresponding development in other facets, they died out in the course of time; or they reached a pinnacle and then perished due to a lack of further development. The spiritual outlook that lies at the heart of Indian culture is the reason it’s still alive and flourishing in the world. It is also the reason every single facet of Indian culture—food, social mores, business ethics, philosophy, aesthetics, investigations into the nature of truth and beauty—holds a special distinction. Not only does Indian culture embody universal values, it has also infused its unique value system both at the level of the individual and the society. Indian culture is thus like Atman, the Self: timeless and imperishable.

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About S. Srikanta Sastri

Sondekoppa Srikanta Sastri (5 November 1904 – 10 May 1974) was an Indian historian, Indologist, and polyglot.

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Alternative Names: Sondekoppa Srikanta Sastri
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Other cultures and religions are premised on an assumption that Otherness is both absolute and unalterable through human efforts. This prohibits free philosophical and spiritual inquiry in these religions. These religions preach that the only solution to mankind’s problems lies in a total dependence on the political machinery, that because feelings of superiority and inferiority are eternal, social reform is both an illusion and impossible, that there can never exist economic equality, and therefore the only option is to live with the existing condition…only the culture of India has unambiguously shown the whole world the nature of the relationship that must exist between the doer, the deed, and the cause of the deed. It is a culture, which confidently exhorts that “there is no other way than this” (naanyaH panthA vidyatEyanAyA)… Indian culture, far from being incomplete like other cultures, has a wholesome beauty…The spiritual outlook that lies at the heart of Indian culture is the reason it is still alive and flourishing in the world… [Emphases added]Indian culture is thus like Atman, the Self: timeless and imperishable.

The Mysore Archeological Department…came under the Mysore University… Dr. M.H. Krishna became its Director in 1929. From then onwards till 1948, he continuously included details of new inscriptions and coins in its annual reports. He incessantly strove to write learned works on the Chalukya and Hoysala sculptures. He commissioned and himself did field work at Chandravalli, Brahmagiri and other archeological sites… He had resolved to write scholarly works on the history of Mysore numismatics, and endeavoured to publish volumes 13, 14 and 15 of Epigraphia Carnatica. But after his retirement, the department began to rust. A few years later, the [ancient] gold coins in the Museum were stolen under the watch of its Director… The Archeology Department has not published a single annual report in the last sixteen years… now the Department does not have a full-time Director…no new epigraphical research has been done in Karnataka over the last several years… from the past thirty-two years, Archeology Research was a compulsory subject in Kannada and History Honours… now, the Honours degree itself has been dropped.

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