Graves:…unless, of course, this was not written by the elders at all…as we suspect! - Will Eisner

Research desk: In 1992, a Mexican edition of the “Protocols"’’’ was listed in a few Catholic schools as required reading! And that same year in Turkey, a newspaper carried a 40-page insert that linked Freemasonry to Jewish world power headed by 70 elders! Again in 1992 a Russian edition of the “Protocols of Zion” appeared. Well, that’s the whole story, sir.

1920 The Times London, Saturday, May 8, 1920. “The Jewish peril.” A disturbing pamphlet Call for inquiry. (From a correspondent.) The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature. In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?

To anyone growing up in any large city, the immediate neighborhood becomes the world. The street on which one lives provides a kid with local identification somewhat similar to being branded by national origin. Streets have a status. They grow, get old and change in character. In large coastal cities, immigration has an effect on the profile of a street altering it as each new group enters, stays a while, assimilates and then moves away. Streets seem to have a discernible life. Some start out ostentatiously and gradually descend into slums while others begin as poor the disreputable neighborhoods and rise to ostentation through what city planners call gentrification.