In the Renaissance there is much light, yes, and there is much in it with which Italians may share national pride. But there is much darkness. For th… - Giovanni Gentile

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In the Renaissance there is much light, yes, and there is much in it with which Italians may share national pride. But there is much darkness. For the Renaissance is also the age of individualism, that through the splendid visions of poetry and art brought the Italian nation to the indifference, skepticism, and distracted cynicism of those who have nothing to defend, not in their family, their Fatherland, or in the world where every human personality conscious of its own value and personal dignity invest itself.

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About Giovanni Gentile

Giovanni Gentile (30 May 1875 – 15 April 1944) was an Italian neo-Hegelian idealist philosopher, educator, and fascist politician, and a peer of Benedetto Croce. The self-styled "philosopher of Fascism", he was influential in providing an intellectual foundation for Italian Fascist thought, and ghostwrote part of The Doctrine of Fascism (1932) with Benito Mussolini.

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The authority of the State was not a product, but a presupposition. It could not depend on the people, in fact, the people depended on the State… The Fascist state, on the other hand, is a popular state, and, in that sense, a democratic State par excellence… Every citizen shares a relationship with the State and is so intimate that the State exists only in so far as it is made to exist by the citizen.

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The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.

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