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" "That campaign raises, in fact, one of the greatest issues invoked by the life of Lyndon Baines Johnson; the relationship between means and ends. Many of the ends of Lyndon Johnson’s life, civil rights, in particular, perhaps, but others too, were noble. Heroic advances in the cause of social justice....Those noble ends would not have been possible without the means, far from noble, that brought Johnson to power...To what extent are ends inseparable from means?
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And, of course, the sentences would often be strung together in stories, many of them set in the Hill Country. They were about drunks, and about preachers — there was one about the preacher who at a rural revival meeting was baptizing converts in a creek near Johnson City and became overenthusiastic. One teenage boy was immersed for quite a long time, and when his head was lifted out of the water, one of the congregation called out from the creek bank, “Do you believe?” The boy said, “I believe,” and the preacher promptly put his head under again. Again, when he emerged, someone shouted out, “Do you believe?” and again the boy said, gasping this time, “I believe.” Down he went again, and this time, when the preacher lifted his head up, someone shouted, “What do you believe?” “I believe this son of a bitch is trying to drown me,” the boy said.
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