In conclusion we may say that there is evidence for the existence of five Visnu temples in Ayodhya in the twelfth century: 1) Harismrti (Guptahari) a… - Hans T. Bakker

“Notwithstanding all the difficulties discussed above, the original location of the Janma-sthãna is comparatively certain since it seems to be attested by the location of the mosque built by Babur in the building of which materials of a previous Hindu temple were used and are still visible. The mosque is believed by general consensus to occupy the site of the Janmasthana. After the destruction of the original temple a new Janmasthana temple was built on the north side of the mosque separated from it by a street.

Now until the end of Great Moghul rule, that is to say till the beginning of the eighteenth century, Ayodhya was the capital of one of the provinces of the Muslim empire in North India. In consequence, Hindu sects had few rights to defend in the city. Pilgrimage was tolerated, but the cream of the profits from it was taken by the Muslim rulers in the form of a tax on pilgrims. It was forbidden to build temples or monasteries of more than a certain dimension in the city, and the existing temples fell into decay and disappeared or were replaced by mosques. The latter took place with the temple on the supposed spot of Rama's birth, dating from the early eleventh century. This small temple was replaced by a mosque, the Babri Masjid, in AD 1528, during the reign of the first Moghul emperor, Babur, a deed which was to have far-reaching consequences.

About 250 m to the south-east of the Svargadvara mosque is [the] ruin of another masjid very similar to the former. The two mosques stand symmetrically on both sides of the main bathing ghats, which are collectively called Svargadvara. The eastern mosque, built at the same time as the other one, replaces an old Visnu temple built by the last Gahadavala king Jayacandra in AD 1184. An inscription found in the ruins of the mosque testifies to the construction of this Vaisnava temple.