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" "In 1907, During the campaign to free Moyer, Haywood and Pettibone, I was invited to speak at a meeting, in Newark, New Jersey, arranged by the Socialist Labor Party...This meeting is an unforgettable event in my life because it was here I first met James Connolly, the Irish Socialist speaker, writer and labor organizer who gave his life for Irish freedom nine years later in the Easter Week Uprising of 1916 in Dublin...He was short, rather stout, a plain-looking man with a large black moustache, a very high forehead and dark sad eyes, a man who rarely smiled. A scholar and an excellent writer, his speech was marred for American audiences by his thick, North of Ireland accent, with a Scotch burr from his long residence in Glasgow...Connolly worked for the IWW and had an office at Cooper Square. He was a splendid organizer, as his later work for the Irish Transport Workers, with James Larkin, demonstrated...He felt keenly that not enough understanding and sympathy was shown by American Socialists for the cause of Ireland's national liberation, that the Irish workers here were too readily abandoned by the Socialists as "reactionaries" and that there was not sufficient effort made to bring the message of socialism to the Irish-American workers...He published a monthly magazine, The Harp. Many poems from his own pen appeared. It was a pathetic sight to see him standing, poorly clad, at the door of Cooper Union or some other East Side hall, selling his little paper. None of the prosperous professional Irish, who shouted their admiration for him after his death, lent him a helping hand at that time. Jim Connolly was anathema to them because he was a "So'-cialist." He had no false pride and encouraged others to do these Jimmy Higgins tasks by setting an example. At the street meetings he persuaded those who had no experience in speaking to "chair the meeting" as a method of training them. Connolly had a rare skill, born of vast knowledge, in approaching the Irish workers. He spoke the truth sharply and forcefully when necessary
Elizabeth Gurley Flynn (August 7, 1890 – September 5, 1964) was a labor leader, activist, and feminist who played a leading role in the Industrial Workers of the World (IWW). Flynn was a founding member of the American Civil Liberties Union and a visible proponent of women's rights, birth control, and women's suffrage. She joined the Communist Party USA in 1936 and late in life, in 1961, became its chairwoman.
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Your Honor, all the material property I possess, as far as a fine is concerned, are books accumulated since I first bought a paper-covered copy of Tom Paine's Common Sense at the age of sixteen. They are good books-poetry, drama, history, political economy, fiction, philosophy, art, music, travel, literature. Marx and Engels are there beside Shakespeare, Shaw, Emerson, Hegel, Mark Twain; Lenin and Stalin are there beside Thoreau, Jefferson, the Beards, the Webbs, Hugo, Hardy and many others...There is force and violence on those shelves but not where the government looked for it. It is in Irish history-Connelly, O'Casey and others telling of the long and bloody struggle against British rule. It is in American labor history, in Colorado, West Virginia, Homestead, South Chicago and on the Embarcadero of San Francisco. It is in American history-the Revolution, the wars against the American Indians, the Civil War, the Spanish-American War. It is in the struggles of the Negro people. It is in the Bible, too-which is on my shelf, Your Honor-violence against the Jewish Tribes, and the old prophets, against Jesus and his Disciples, and the early Christian martyrs.
the IWW...those are the initials for the Industrial Workers of the World which used to be called the "I Won't Work" which was extremely incongruous because actually the people who belonged to the organization were in the basic, most difficult hard-working industries of our country. To call it the workers of the World was rather an ambitious name as actually it never did go beyond the confines of the United States and it grew out of the desire of American workers to continue the traditions and the form of organization of the old Knights of Labor.
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His (Peter Kropotkin's) appeal to the youth of the poor struck home to me personally, as if he were speaking to us there in our shabby poverty-stricken Bronx flat: "Must you drag on the same weary existence as your father and mother for thirty or forty years? Must you toil your life long to procure for others all the pleasures of well-being, of knowledge, of art, and keep for yourself only the eternal anxiety as to whether you can get a bit of bread?"