"Big" Bill Haywood came out of jail a hero-a fitting symbol of the solidarity of labor. He was described by one reporter as, "big in body, in brain, and in courage." He made a triumphal tour of the United States and Canada, under the auspices of the Socialist Party and the labor organizations which had defended him. He was an intensely down-to-earth dramatic speaker. I remember hearing him say: "I'm a two-gun man from the West, you know," and while the audience waited breathlessly, he pulled his union card from one pocket and his Socialist card from the other.

if there is really one thing that I am proud of in my long labor history, it is that while he was in prison, before he was executed, Joe Hill wrote a song for me dedicated to me, that was called, the "Rebel Girl" and that song, I hope you will do it here some time, it may not be the best of words or the best of music, but it came from the heart and it was certainly so treasured.

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In fact that is a necessary process in every strike, to keep the people busy all the time, to keep them active, working, fighting soldiers in the ranks. And this is the agitator's work,-to plan and suggest activity, diverse, but concentrated on the strike. That's the reason why the I.W.W. has these great mass meetings, women's meetings, children's meetings; why we have mass picketing and mass funerals. And out of all this continuous mass activity we are able to create that feeling on the part of the workers, "One for all and all for one." We are able to make them realize that an injury to one is an injury to all, we are able to bring them to the point where they will have relief and not strike benefits, to the point where they will go to jail and refuse fines, and go hundreds of them together.

Woodrow Wilson spoke fluently and freely on all subjects as a "liberal," but his sorry deeds belied his words. "Self-determination" and "make the world safe for democracy" were the most vulnerable. Demonstrations and delegations of advocates of peace, "Hands off Russia," freedom for Ireland, amnesty for political prisoners and last, but not least, "Votes for Women," confronted him at every turn. His administration was faced with the great steel strike of 1919-20. His plans to join the League of Nations were defeated by the Senate. Members of his administration resigned in protest over various issues-a secretary of state over war, a collector of the New York port over suffrage, the issue that perhaps plagued him most.

Physical violence is dramatic. It's especially dramatic when you talk about it and don't resort to it. But actual violence is an old-fashioned method of conducting a strike. And mass action, paralyzing all industry, is a new-fashioned and a much more feared method of conducting a strike. That does not mean that violence shouldn't be used in self-defense. Everybody believes in violence for self-defense. Strikers don't need to be told that. But the actual fact is that in spite of our theory that the way to win a strike is to put your hands in your pocket and refuse to work...

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This day is to the enlightened worker an augury of a new world, a classless world, a peaceful world, a world without poverty or misery. It is the glowing promise of socialism, the real brotherhood of mankind. On this day in 1941 the wise words of Lenin; “Life will assert itself. The Communists must know that the future at any rate is theirs,” will light up the lonely jail cells of Browder and Thaelman and countless others. Lowhummed snatches of revolutionary song will be heard in concentration camps. On the sea, in military barracks, in the forced labor of factory or mill, the hearts of the driven workers will beat to unison with those far away who parade joyously behind gleaming red banners, to stirring music on Moscow’s Red Square. “Do your damnedest to us!” they mutter between clenched teeth, the conscripts in European trenches, the prisoners in Franco’s dungeons, in Hitler’s hell holes, in Mussolini’s prisons; “Your days are numbered. You can’t stop the final victory of the people!"

We have only our organization, fellow workers; they have capital; they have the power of the government, the slugging community of the capitalist class; they have the power of the state; they have the power of international capital — and we have but our power of organization.

The working class of this country look out upon a situation where there are natural resources present to supply the entire world with plenty; they look out upon an industrial situation which has invented machinery capable of getting these natural resources with but little labor expenditure into finished commodities of necessities or luxuries. Yet in spite of that and in spite of the productiveness made possible by men who labor and the natural abundance of the earth itself, in spite of that, we have people starving in this country and five million idle; over a million child laborers in the United States; seventy thousand children in New York City and fifty thousand in Chicago that go to school without a breakfast in the morning. We have a conditionin which the majority of the people are a propertyless class, are a class that own no land, that control none of that productive machinery, that control absolutely nothing in this land of the free and home of the brave but their own labor power; their own abilities to work.

Only workers are forbidden to be internationalists. It’s perfectly proper for J. P. Morgan and Henry Ford; for the bankers, the munitions trusts, the chemical companies. It’s proper for scientists, stamp collectors, athletic associations, musicians, spiritualists, people who raise bees, to be internationalist – but not workers. Only the clasped hands of the workers across the boundaries are struck down in every country. It will pass for all anthropologist to say in abstruse language, “There is but one race – the human race!” But let a worker say, “Brother, fellow worker, comrade” – and there’s hell to pay. He should be sent back from where he came from! He should be deprived of his citizenship; he should lose his job; he should be jailed! If a Christ-like voice should challenge them: “But what about loving thy neighbor as thyself?” the wild man from Texas would roar: “Who said that? He’s a Red, subversive, a trouble maker!” Let us not be dismayed in the slightest by all this frenzy. Let us remember the cool words of Lenin: "Acting thus the bourgeoisie acts as did all classes condemned to death by history." Every beautiful May Day of solidarity, triumph, and hope is another reminder to us to take “the long view” – the Bolshevik view of passing events. The road ahead may be rougher but it is shorter than the road behind.

Bill Haywood decided that we had to speak English so these people could understand it. And I will never forget the lesson he gave to us. I was very young at that time, I was 22, and he said, now listen here, you speak to these workers, these miners in the same kind of English that their children who are in the primary school would speak to them and they would understand that. Well, that's not easy -- to speak to them in primary school English. Well, we learned how to do it. The only trouble is with me it kind of stuck and when I go to speak to a college audience I feel at a little bit of a disadvantage because I don't know all the big words. The small words, the short words, were the ones I was drilled in by William Haywood.

I will give you an example of how he used to speak. We had to explain to them why we wanted them to be in the IWW, one big union and not in the AFL. Well, he would say, [showing his hand fingers spread] the American Federation of Labor, the AFL is like that, each one separated, but the IWW is like that, [he would make a fist] and they would all say, three cheers for the IWW and he had made his point.