This is the agitator's work, this continual activity. And we lay awake many nights trying to think of something more we could give them to do. I remember one night in Lawrence none of us slept. The strike spirit was in danger of waning for lack of action. And I remember Bill Haywood said finally, "Let's get a picket line out in Essex street. Get every striker to put a little red ribbon on and walk up and down and show that the strike is not broken." A few days later the suggestion was carried out, and when they got out of their homes and saw this great body that they were, they had renewed strength and renewed energy which carried them along for many weeks more in the strike.

Physical violence is dramatic. It's especially dramatic when you talk about it and don't resort to it. But actual violence is an old-fashioned method of conducting a strike. And mass action, paralyzing all industry, is a new-fashioned and a much more feared method of conducting a strike. That does not mean that violence shouldn't be used in self-defense. Everybody believes in violence for self-defense. Strikers don't need to be told that. But the actual fact is that in spite of our theory that the way to win a strike is to put your hands in your pocket and refuse to work...

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Let the war mongers shout; let the profit-mad rave. “We shall not be moved!” retort these millions of American workers on May Day. There is nothing to be despondent about; nothing to be weary about – not so long as we are organizing and fighting. Not so long as we are holding what we have won in an iron grip; are moving forward, getting more. Not so long as there is unswerving resistance to the Roosevelt-Willkie war party among eighty-six percent of the American people. Organize. Fight. Press Forward – that’s the spirit of America’s May Day in 1941.

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There were many free speech fights...their techniques were something like the Freedom Riders of today. They would send out telegrams, and; I am explaining, you understand, I am not agitating, they would send out telegrams something like this, and say: "Foot Loose Wobblies, come at once, defend the Bill of Rights", and they would come on top of the trains and beneath the train, and on the sides, in the box cars and every way that you-didn't have to pay fare, and by the hundreds literally they would land in these communities, to the horror and consternation of the authorities and they would stand up on platforms or soap box and they would read part of the Constitution of the United States or the Bill of Rights...those were the free-speech fights that are very well known and very characteristic of the IWW in the western part of the country.

I asked you a question on Friday, Your Honor, which I now repeat: If the Communist Party is not illegal, its membership and officership is not illegal, if advocating socialism is not illegal, if advocating a day-to-day program of "good deeds," as the government cynically calls it, is not illegal, what in all conscience is illegal here? Of what are we guilty?

the IWW...those are the initials for the Industrial Workers of the World which used to be called the "I Won't Work" which was extremely incongruous because actually the people who belonged to the organization were in the basic, most difficult hard-working industries of our country. To call it the workers of the World was rather an ambitious name as actually it never did go beyond the confines of the United States and it grew out of the desire of American workers to continue the traditions and the form of organization of the old Knights of Labor.

The next winter I saw Mother Jones again in Chicago at a meeting in Hull House of the Rudewitz Committee, to which I was a delegate from Local 85, IWW. I heard her hot angry defiant words against the deportation of a young Jewish worker on the vile pretext of "ritual murder." (Jane Addams and others saved him from certain death by their spirited defense). Mother Jones was dressed in an old-fashioned black silk basque, with lace around her neck, a long full skirt and a little bonnet, trimmed with flowers. She never changed her style of dress throughout her lifetime. She may sound like Whistler's Mother but this old lady was neither calm nor still, breathing fearless agitation wherever she went... She was put out of hotels. Families who housed her in company towns were dispossessed. She spoke in open fields when halls were closed. She waded through Kelly Creek, West Virginia, to organize miners on the other side. Tried for violating an injunction, she called the judge a "scab" and proved it to him. She organized "women's armies" to chase scabs-with mops, brooms and dishpans. "God! It's the old mother with her wild women!" the bosses would groan. In Greensburg, Pennsylvania, when a group of women pickets with babies were arrested and sentenced to 30 days, she advised them: "Sing to the babies all night long!" The women sang their way out of jail in a few days to the relief of the sleepless town. She was asked at Congressional hearing: "Where is your home?" and she answered: "Sometimes I'm in Washington, then in Pennsylvania, Arizona, Texas, Alabama, Colorado, Minnesota. My address is like my shoes. It travels with me. I abide where there is a fight against wrong. In 1903 she led a group of child workers from the textile mills in the Kensington district of Philadelphia, Pennsylvania, to Oyster Bay, Long Island, to confront President Theodore Roosevelt with proof of child labor. In Colorado, after the Ludlow massacre in 1914, she led a protest parade up to the governor's office. In West Virginia, time after time, she led delegations to see various governors and "gave them hell," as she said...When she was a very old lady, she warned the rank and file against leaders who put their own interests ahead of labor. Until her death she stoutly affirmed her one great faith: "The future is in labor's strong, rough hands!"... She inspired me a great deal when I first heard her in New York and Chicago in those early days, though I confess I was afraid of her sharp tongue. But when I reminded her of the meeting in the Bronx and told her I had lost my baby, she was very sympathetic and kind. Her harshness was for bosses, scabs and crooked labor leaders.