The Void Which Binds is touched by all of us who have wept with happiness, bidden a lover good-bye, been exalted with orgasm, stood over the grave of… - Dan Simmons

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The Void Which Binds is touched by all of us who have wept with happiness, bidden a lover good-bye, been exalted with orgasm, stood over the grave of a loved one, or watched our baby open his or her eyes for the first time.
Aenea is looking at me as she speaks, and I feel the gooseflesh rise along my arms.
The Void Which Binds is always under and above the surface of our thoughts and senses, she continues, invisible but as present as the breathing of our beloved next to us in the night. Its actual but unaccessible presence in our universe is one of the prime causes for our species elaborating myth and religion, for our stubborn, blind belief in extrasensory powers, in telepathy and precognition, in demons and demigods and resurrection and reincarnation and ghosts and messiahs and so many other categories of almost-but-not-quite satisfying bullshit.

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About Dan Simmons

Dan Simmons (born April 4, 1948) is an American science fiction and horror writer.

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Additional quotes by Dan Simmons

Pascal's Wager never appealed to me. It seems logically...shallow.
Perhaps because it posits only two choices, said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. Spiritual resurrection and immortality or death and damnation, she said.
Those last two aren't the same thing, I said.
No, but perhaps to someone like Blaise Pascal they were. Someone terrified of 'the eternal silence of these infinite spaces.'
A spiritual agoraphobic, I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
Religion seems to have always offered that false duality, she said, setting her cup of tea on a flat stone. The silences of infinite space or the cozy comfort of inner certainty.

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With a sudden clarity which went beyond the immediacy of his pain or sorrow, Sol Weintraub suddenly understood perfectly why Abraham had agreed to sacrifice Isaac, his son, when the Lord commanded him to do so.
It was not obedience.
It was not even to put the love of God above the love of his son.
Abraham was testing God.
By denying the sacrifice at the last moment, by stopping the knife, God had earned the right—in Abraham’s eyes and the hearts of his offspring—to become the God of Abraham.

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