“The Core knows what Teilhard de Chardin and other sentimentalists refused to acknowledge: evolution is not progress, that there is no ‘goal’ or direction to evolution. Evolution is change. Evolution ‘succeeds’ if that change best adapts some leaf or branch of its tree of life to conditions of the universe.

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We know for a fact that the Buddha refused to speculate with his disciples on whether there was such a thing such as life after death. 'Such questions,' he said, 'are not relevant to the practice of the Path and cannot be answered while bound by the restraints of human existence.' Most of Buddhism, you see, gentlemen, can be explored, appreciated, and utilized as a tool toward enlightenment without descending into the supernatural.

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Each of them was intimately aware of the procedure for electing a pope—not only of the antiquated mechanisms, of course, but of the politicking, pressuring, deal-making, bluffing, and outright blackmail that had often accompanied the process over the centuries.

What was the Depression?
Bad economic times in their pure capitalist nation-state, Aenea said. Remember, the economy wasn't really global then, and it depended upon private money institutions called banks, gold reserves, and the value of physical money—actual coins and pieces of paper that were supposed to be worth something. It was all a consensual hallucination, of course, and in the 1930s, the hallucination turned nightmare.