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" "Then trembling yet through feare, the Squire bespake,
That Geauntesse Argante is behight,
A daughter of the Titans which did make
Warre against heauen, and heaped hils on hight,
To scale the skyes, and put Ioue from his right:
Her sire Typhœus was, who mad through merth,
And drunke with bloud of men, slaine by his might,
Through incest, her of his owne mother Earth
Whilome begot, being but halfe twin of that berth.
For at that berth another Babe she bore,
To weet the mighty Ollyphant, that wrought
Great wreake to many errant knights of yore,
And many hath to foule confusion brought.
These twinnes, men say, (a thing far passing thought)
Whiles in their mothers wombe enclosd they were,
Ere they into the lightsome world were brought,
In fleshly lust were mingled both yfere,
And in that monstrous wise did to the world appere.
So liu’d they euer after in like sin,
Gainst natures law, and good behauioure:
But greatest shame was to that maiden twin,
Who not content so fowly to deuoure
Her natiue flesh, and staine her brothers bowre,
Did wallow in all other fleshly myre,
And suffred beasts her body to deflowre:
So whot she burned in that lustfull fyre,
Yet all that might not slake her sensuall desyre.
But ouer all the countrey she did raunge,
To seeke young men, to quench her flaming thurst,
And feed her fancy with delightfull chaunge:
Whom so she fittest finds to serue her lust,
Through her maine strength, in which she most doth trust,
She with her brings into a secret Ile,
Where in eternall bondage dye he must,
Or be the vassall of her pleasures vile,
And in all shamefull sort him selfe with her defile.
Edmund Spenser (c. 1552 – 13 January 1599) was an English poet, who wrote such pastorals as The Shepheardes Calendar, Astrophell and Colin Clouts Come Home Againe, but is most famous for the multi-layered allegorical romance, The Faerie Queene.
Biography information from Wikiquote
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What franticke fit (quoth he) hath thus distraught
Thee, foolish man, so rash a doome to give?
What justice ever other judgement taught,
But he should die, who merites not to live?
None else to death this man despayring drive,
But his owne guiltie mind deserving death.
Is then unjust to each his due to give?
Or let him die, that loatheth living breath?
Or let him die at ease, that liveth here uneath?
Who travels by the wearie wandring way,
To come unto his wished home in haste,
And meetes a flood, that doth his passage stay,
Is not great grace to helpe him over past,
Or free his feet, that in the myre sticke fast?
Most envious man, that grieves at neighbours good,
And fond, that joyest in the woe thou hast,
Why wilt not let him passe, that long hath stood
Upon the banke, yet wilt thy selfe not passe the flood?
He there does now enjoy eternall rest
And happie ease, which thou doest want and crave,
And further from it daily wanderest:
What if some litle paine the passage have,
That makes fraile flesh to feare the bitter wave?
Is not short paine well borne, that brings long ease,
And layes the soule to sleepe in quiet grave?
Sleepe after toyle, port after stormie seas,
Ease after warre, death after life does greatly please.
[...]
Is not his deed, what ever thing is donne,
In heaven and earth? did not he all create
To die againe? all ends that was begonne.
Their times in his eternall booke of fate
Are written sure, and have their certaine date.
Who then can strive with strong necessitie,
That holds the world in his still chaunging state,
Or shunne the death ordaynd by destinie?
When houre of death is come, let none aske whence, nor why.
The lenger life, I wote the greater sin,
The greater sin, the greater punishment:
All those great battels, which thou boasts to win,
Through strife, and bloud-shed, and avengement,
Now praysd, hereafter deare thou shalt repent:
For life must life, and bloud must bloud repay.
Is not enough thy evill life forespent?
For he, that once
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Men call you fayre, and you doe credit it,
For that your self ye daily such doe see:
But the trew fayre, that is the gentle wit,
And vertuous mind, is much more praysd of me.
For all the rest, how ever fayre it be,
Shall turne to nought and loose that glorious hew:
But onely that is permanent and free
From frayle corruption, that doth flesh ensew.
That is true beautie: that doth argue you
To be divine and borne of heavenly seed:
Deriv'd from that fayre Spirit, from whom al true
And perfect beauty did at first proceed.
He onely fayre, and what he fayre hath made,
All other fayre lyke flowres untymely fade.