[W]e have become so beset with ambient fear in recent decades that Donald Trump’s rise to the White House would be inexplicable without it. Too many … - Adam Garfinkle

[A]ll the evidence suggests that stricter gun laws would fall disproportionately on the same people who have always bear the brunt of tough criminal justice policies.

Gun control and tough-on-crime politics are two sides of the same coin. If governments are serious about cracking down on illegal guns in a meaningful way, they will need to use all of the same tools that they used to crack down on crime from the 1970s onward—tough criminal penalties (i.e., long prison sentences for offenders) and aggressive policing...

[S]ince fear is ubiquitous, every civilization has devised ways to manage it. That has typically been accomplished in the context of religious culture. Dangers are easier to cope with for most people when they are seen as something other than completely random and meaningless, when they are integrated into shared narratives that make a certain kind of emotional sense. When traditional religious templates erode, as they have in most Western societies in recent times, the frameworks that control the psycho-social impact of fear erode with them. They have been replaced, in a manner of speaking, with the pseudo-religion of the therapeutic, whose obsession with absolute security has only served to make nearly everyone more anxious, not less.