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" "This is the greatest need of all among the masses of the South — the need of the press as an educator. Children of a larger growth, the masses of our people have never been taught the first rudiments of an education, much less the science of civil government. The vast army who make the industrial wealth of the South to-day have had neither the experience of slavery nor the training of the school-room, to teach them some valuable lessons, yet they are citizens in name, making history every day for the race. Some of them are seemingly content with their lot, but it is the contentment of ignorance in which the white landlord strives to keep them, by pandering in all ways to the most depraved instincts, and especially by the aid of liquor can exert the influence.
Ida Bell Wells-Barnett (July 16, 1862 – March 25, 1931) was an African-American investigative journalist, educator, and an early leader in the civil rights movement.
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The Afro-American needs to be taught the power of union, to realize his own strength; how to utilize that strength to secure to himself his inherent rights as did the plebeians of Rome. He makes the money of the South, but has never been taught that a husbanding of resources will cease to enrich gigantic corporations at his own expense. Intelligently directed, by exercise of this power alone, the race can do much to bring about a change in race condition. The sudden withdrawal of the labor force of any one community, paralyzes the industry of that community.
A fifteen year old girl in Rayville, Louisiana, suspected of poisoning a white family is promptly hung on that suspicion; three reputable citizens of Memphis, Tenn., were taken from the jail and shot to death for prospering too well in business and defending themselves and property; one of the journals which was a member of your organization has been silenced by the edict of the mob which declared there shall be no such thing as “Free Speech” in the South. Within the past two weeks, honest, hardworking, land owning men and women of the race have been hung, shot, whipped and driven out of communities in Texas and Arkansas for no greater crime than that of too much prosperity. Indeed one almost fears to pick up the daily paper in which it is an unusual thing not to see recorded some tale of outrage or blood, with the Negro always the loser. The President of the United States announces himself unable to do anything to stay this “Reign of Terror,” and the race in the localities in which these outrages occur are nearly always unable to protect themselves; the local authorities will not extend to them the protection they demand. The President and Congress have been petitioned, race indignation has vented itself in impassioned oratory and public meetings. But denouncing the flag as dirty and dishonored which does not protect its citizens, and repudiating the national hymn because it is a musical lie, has not stopped the outrages. Politics have been eschewed, civil rights given up, (rights which are dearer than life itself) and even life itself has been sacrificed on the altar of Southern hate, and still there is no peace. The assassin’s bullet and ku-klux whip is still heard and the sight of the hangman’s noose with an Afro-American dangling at the end, is becoming a familiar object to the eyes of young America.