Indigenous peoples offer possibilities for life after empire, possibilities that neither erase the crimes of colonialism nor require the disappearanc… - Roxanne Dunbar-Ortiz

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Indigenous peoples offer possibilities for life after empire, possibilities that neither erase the crimes of colonialism nor require the disappearance of the original peoples colonized under the guise of including them as individuals. That process rightfully starts by honoring the treaties the United States made with Indigenous nations, by restoring all sacred sites, starting with the Black Hills and including most federally held parks and land and all stolen sacred items and body parts, and by payment of sufficient reparations for the reconstruction and expansion of Native nations. In the process, the continent will be radically reconfigured, physically and psychologically. For the future to be realized, it will require extensive educational programs and the full support and active participation of the descendants of settlers, enslaved Africans, and colonized Mexicans, as well as immigrant populations.

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About Roxanne Dunbar-Ortiz

Roxanne Dunbar-Ortiz (born September 10, 1939) is an American historian, writer and feminist.

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Influenced by Simone de Beauvoir's The Second Sex, in which she advised that women were created not born, that a female was born and then forced into the social role of being a woman, we insisted the movement should be called female liberation. (p130)

Most of the books published during the five-year period leading up to, during, and after the invasion of Mexico were war-mongering tracts. Euro-American settlers were nearly all literate, and this was the period of the foundational "American literature," with writers James Fenimore Cooper, Walt Whitman, Edgar Allan Poe, John Greenleaf Whittier, Henry Wadsworth Longfellow, James Russell Lowell, Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and Herman Melville all active-each of whom remains read, revered, and studied in the twenty-first century, as national and nationalist writers, not as colonialists. (p130)

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The opening of the twenty-first century saw a new, even more brazen form of US militarism and imperialism explode on the world scene when the election of George W. Bush turned over control of US foreign policy to a long-gestating neoconservative and warmongering faction of the Pentagon and its civilian hawks. Their subsequent eight years of political control included two major military invasions and hundreds of small wars employing US Special Forces around the globe, establishing a template that continued after their political power waned.

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