Winona LaDuke Quotes

Today, on a worldwide scale, we remain in the same situation as one hundred years ago, only with less land and fewer people.

There is, in many Indigenous teachings, a great optimism for the potential to make positive change. Change will come. As always, it is just a matter of who determines what that change will be.

The Catholic Church was one of the architects of colonialism as we have come to know it today, because it provided the philosophical and religious underpinnings through which colonialism could continue and be justified in the eyes of God.

There is this saying in Indian country that I think is true, which is that, a long time ago, when the white people came, the Indians had the land and the white people had the Bibles. And now the Indians have the Bibles and the white people have the land.

A house is more than a shelter: It is home, it is something that reflects you.

Simply stated, if we can no longer nurse our children, if we can no longer bear children, and if our bodies are wracked with poisons, we will have accomplished little in the way of determining our destiny or improving our conditions.

Just because the coal exists, do they have to strip mine it? Just because the water flows, does that mean they have to dam it? Just because the trees are there, does that mean they have to cut them? At what point do we restrain ourselves in this society so that something is left because it has value on its own?

No sane person supports this pipeline. Only people who want to take oil money from Canadian multinationals support this pipeline.

A Navajo woman said to me, “In our old mythologies and stories, they talked of monster slayers.” She says we need a new generation of monster slayers. I think that’s such a powerful analogy, and it’s so true. It’s a David and Goliath moment, and we’ve got to hang in there because they are weakening…

The challenge at the cusp of the millennium is to transform human laws to match natural laws, not vice versa. And to correspondingly transform wasteful production and voracious consumption. America and industrial society must move from a society based on conquest to one steeped in the practice of survival. In order to do that, we must close the circle. The linear nature of industrial production itself, in which labor and technology turn natural wealth into consumer products and wastes, must be transformed into a cyclical system.

I am fully aware of how little an American education teaches you about Native people.

I have heard that a number of times in my life. "You guys should get over it, it happened a long time ago." You cannot get over it if you are still in the same circumstance as a consequence of what happened a hundred years ago. You cannot get over it if you are still in exactly the same relationship as you were a hundred years ago. Some try to keep their trees and some try to take them.

I spend a lot of time fighting with county commissioners because they look at my reservation and refer to it as timber resources; I call it a forest. It's a very different way of thinking. I do not look out there and see timber resources; I see a forest. That does not mean that I'm opposed to logging. It does mean that I'm opposed to lazy logging, which is what I call clear-cutting. You can selectively cut in a beautiful manner, and leave a forest standing.

You know, you don’t need some guys to put something in the sky to keep the carbon out of the sky. You need to put it in the soil. And so you need organic agriculture. That’s what we’re doing in my community.

There is a peculiar kind of hatred in the northwoods, a hatred born of living with with three generations of complicity in the theft of lives and land. What is worse is that each day, those who hold this position of privilege must come face to face with those whom they have dispossessed. To others who rightfully should share in the complicity and the guilt, Indians are far away and long ago. But in reservation border towns, Indians are ever-present.