We must reframe our understanding of the problem. Climate change is not the problem; climate change is the most horrible symptom of an economic system that has been built for a few to extract every precious value out of this planet and its people. To survive this next phase of our human existence, we will need to restructure our social and economic systems to develop our collective resilience. We must transform from a disposable, individual society into one that sees our collective long-term humanity, or else we will not make it. We must acknowledge that the only way you're going to survive is for us to figure out how to reach a shared liberation together.

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To survive this next phase of our human existence, we will need to restructure our social and economic systems from root to branch. We must transform from a disposable individual society into a society that grasps our collective long-term humanity-or else we will not make it. The task is not easy. All of this requires us to recognize a power greater than ourselves, and a life longer than the ones we will live. It requires us to believe in things we cannot see. And it requires us to believe in each other. Let's figure out how to reach a shared liberation together.

I’ve learned that even people who are — who see the world differently from you, they love something. And if we take the time to share what we love with one another, we can see each other’s humanity, and we can feel each other’s value. And if we can connect in a real way, that’s what we need to accompany each other, because some of what is going to be asked is that you just let me be. You know. As relocation and all of this stuff happens, some people are going to choose something other than what you would choose.

Policies aimed at reducing greenhouse gas emissions must also clean up the toxic lands left behind by oil and gas, with the same financial support and urgency. In this cleanup, and in every other aspect of the fair and just transition, the costs and burden must be paid by the industries that have polluted communities and deliberately deceived the public about the threat their operations pose to our climate.

The British Petroleum oil drilling disaster of 2010, when the BP-leased and Transocean-owned Deepwater Horizon exploded, releasing nearly 5 million barrels of oil into the Gulf of Mexico, is remembered for its ecological impact, but less remembered are the eleven oil rig workers who perished.

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I think that’s the part that scares me the most. We’re losing generations of people who know the anatomy of these things. And we’re getting new people into our space who have no clue what a hurricane is, and the hurricanes that we know to describe are not the ones we’re facing now.

TV didn’t show the places around New Orleans. So driving across the bridge on Lake Pontchartrain, you have to go through a swamp, and everything that was so green all of my life was brown and stinky. And it was just death. I’d never smelled death like that. Everything died. The salt water intrusion killed all the vegetation in the swamp that you have to drive through.

Here in the Gulf South, we know climate disaster. Hurricane Katrina changed my life. I moved back home, to Slidell, Louisiana, in 2006. I realized my community needed lawyers-someone to read all the papers a disaster creates. They were being asked, in the middle of trauma, to sign away their rights. I'm only the third lawyer to come from my community. So I read the papers, and I decided to stay.

it was a moment for me that I understood, well, I have a purpose here. We’ve got to change these laws. We’ve got to change the society. It is the structures that we are living in that is the problem. I am not talking about you liking me, or me liking you, anymore. We’re now going to talk about, does this work for the least of us, which goes back to that very Catholic upbringing...That’s what I learned. That’s who we’re supposed to care about. That’s who we’re supposed to take the time to make things work for.

It’s hard, living in this country and even the response to disaster or harm is to go purchase something. You know? That’s — we don’t even know what we’re doing. We’re so unconscious — we just do it unconsciously. We’re so wealthy — just go buy it. Just go take it. It’s yours to take. It takes a lot of courage to examine that, right, because we would have to examine our comfort. We would have to examine the things we worked all our lives to get — the standards. We have really harmful standards that are harming the planet — our standards. We are — as a country, as a nation, as a people who love comfort and love what we love and love our freedom — we are at the tip of the blame knife. And we are causing a lot of harm, and we’re not paying attention. We’re thinking about climate impacts as something that’s harming those poor people over there because they’re poor, or because they have a bad leader, or, you know — but that’s not what’s happening. Our consumption is causing this problem.

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