our little ones — they are our future hope. Our children! - Zitkala-Sa

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our little ones — they are our future hope. Our children!

English
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About Zitkala-Sa

Zitkala-Ša (Lakota: Zitkála-Šá, meaning Red Bird) (February 22, 1876 – January 26, 1938), also known by her missionary and married names Gertrude Simmons Bonnin, was a Yankton Dakota writer, editor, translator, musician, educator, and political activist. She wrote several works chronicling her struggles with cultural identity, and the pull between the majority culture in which she was educated, and the Dakota culture into which she was born and raised. Her later books were among the first works to bring traditional Native American stories to a widespread white English-speaking readership. Zitkala-Ša has been noted as one of the most influential Native American activists of the 20th century.

Also Known As

Alternative Names: Gertrude Simmons Bonnin Gertrude Simmons Gertie Eveline Felker Zitkala-Sa (Gertrude Bonnin) Zitkála-Šá Gertrude Simmons “Zitkála-Sá” Bonnin Gertrude Simmons Bonnin (Zitkala-Sa)
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Additional quotes by Zitkala-Sa

For the white man's papers I had given up my faith in the Great Spirit. For these same papers I had forgotten the healing in trees and brooks. On account of my mother's simple view of life, and my lack of any, I gave her up, also. I made no friends among the race of people I loathed. Like a slender tree, I had been uprooted from my mother, nature, and God. I was shorn of my branches, which had waved in sympathy and love for home and friends. The natural coat of bark which had protected my oversensitive nature was scraped off to the very quick.

Leaving my mother, I returned to the school in the East. As months passed over me, I slowly comprehended that the large army of white teachers in Indian schools had a larger missionary creed than I had suspected. It was one which included self-preservation quite as much as Indian education.

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Unfortunately civilization is not an unmixed blessing. Vices begin to creep into his life and deepen the Red Man's degradation. He learns to crave the European liquid fire. Broken treaties shake his faith in the newcomers. Continued aggressions goad him to desperation. The White Man's bullet decimates his tribes and drives him from his home.

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