There is no great trust to be placed in a frail and mortal man, even though he be useful and dear to us, neither should much sorrow arise within us i… - Thomas à Kempis

" "

There is no great trust to be placed in a frail and mortal man, even though he be useful and dear to us, neither should much sorrow arise within us if sometimes he oppose and contradict us. They who are on thy side to-day, may to-morrow be against thee, and often are they turned round like the wind. Put thy whole trust in God and let Him be thy fear and thy love, He will answer for thee Himself, and will do for thee what is best.

English
Collect this quote

About Thomas à Kempis

Thomas à Kempis (c. 1380 – 25 July 1471) was a German medieval Christian monk and author of The Imitation of Christ, one of the best known Christian books on devotion.

Also Known As

Pen Names: Tomáš Hemerken Kempenský
Alternative Names: Thomas von Kempen Thomas Hammerlein Thomas Hemerken Thomas Hämerken Malleolus Thomas a Kempis Thomas von Kempen à Kempis Hämerkin Hämmerlein Thomas Haemerkken
Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Thomas à Kempis

Lament grievously and be sorry, because thou art still so carnal and worldly, so unmortified from thy passions, so full of the motion of concupiscence, so unguarded in thine outward senses, so often entangled in many vain fancies, so much inclined to outward things, so negligent of internal; so ready to laughter and dissoluteness, so unready to weeping and contrition; so prone to ease and indulgence of the flesh, so dull to zeal and fervour; so curious to hear novelties and behold beauties, so loth to embrace things humble and despised; so desirous to have many things, so grudging in giving, so close in keeping; so inconsiderate in speaking, so reluctant to keep silence; so disorderly in manners, so inconsiderate in actions; so eager after food, so deaf towards the Word of God; so eager after rest, so slow to labour; so watchful after tales, so sleepy towards holy watchings; so eager for the end of them, so wandering in attention to them; so negligent in observing the hours of prayer, so lukewarm in celebrating, so unfruitful in communicating; so quickly distracted, so seldom quite collected with thyself; so quickly moved to anger, so ready for displeasure at others; so prone to judging, so severe at reproving; so joyful in prosperity, so weak in adversity; so often making many good resolutions and bringing them to so little effect.

Loading...