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" "The liberal has flourished at all periods. The nobody is always eager to imagine himself a somebody. The man who is a misfit in his own society is always a liberal out of amour propre. The disinterestedness of the conservative cherishes the sacredness of a cause that shall not die with him; the liberal says: Après moi, le déluge. Conservatism is rooted in the strength of man; liberalism battens on his weakness. The liberal's conjuring trick consists in turning others' weakness to his own account, living at other men's expense, and concealing his art with patter about ideals. This is the accusation against him. He has always been a source of gravest danger.
Arthur Wilhelm Ernst Victor Moeller van den Bruck (23 April 1876 – 30 May 1925) was a German cultural historian, philosopher, reactionary, and writer best known for his controversial 1923 book Das Dritte Reich ("The Third Reich"), which promoted German nationalism and strongly influenced the Conservative Revolutionary movement and then the Nazi Party, despite his open opposition and numerous criticisms of theirs.
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All this was hailed as progress: but it spelt decay. The same process continues: the disciples of reason, the apostles of enlightenment, the heralds of progress are usually in the first generation great idealists, high-principled men, convinced of the importance of their discoveries and of the benefit these confer on man. But no later than the second generation the peculiar and unholy connection betrays itself which exists between materialist philosophy and nihilist interpretation. As at the touch of a conjuror's wand the scientific theory of the atom reduces society to atoms.
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The liberal professes to do all he does for the sake of the people; but he dl'stroys the sense of community that should bind outstanding men to the people from which they spring. The prnple should J1aturally regard the outstanding man, not as an enemy bul as a representative sample of themselves. Liberalism is the party of upstarts who have insinuated Liberalism is the party of upstarts who have insinuated themselves IJclwecn the people and its big men. Liberals feel themselves as isolated individuals, responsible to nobody. They do not share the nation's traditions, they are indifferent to its pasl and have no ambition for its future. They seek only their own personal advantage in the present. Their dream is the great International, in which the differences of peoples and languages, races and cultures will be obliterated. To promote this they are willing to make use, now of nationalism, now of pacificism, now of militarism, according to the expediency of the moment. Sceptically they ask: "What are we living for?" Cynically they answer: Just for the sake of living!